Numbers 11:13
מֵאַיִן לִי בָּשָׂר לָתֵת לְכָל־הָעָם הַזֶּה כִּֽי־יִבְכּוּ עָלַי לֵאמֹר תְּנָה־לָּנוּ בָשָׂר וְנֹאכֵֽלָה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
מֵאַ֤יִן לִי֙ בָּשָׂ֔ר לָתֵ֖ת לְכָל־הָעָ֣ם הַזֶּ֑ה כִּֽי־יִבְכּ֤וּ עָלַי֙ לֵאמֹ֔ר תְּנָה־לָּ֥נוּ בָשָׂ֖ר וְנֹאכֵֽלָה׃
πόθεν μοι κρέα δοῦναι παντὶ τῷ λαῷ τούτῳ ; ὃτι κλαίουσιν ἐπ’ ἐμοὶ λέγοντες Δὸς ἡμῖν κρέα ἵνα φάγωμεν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Unde mihi carnes ut dem tantæ multitudini? flent contra me, dicentes: Da nobis carnes ut comedamus.
¿De dónde voy a sacar carne para darle a todo este pueblo? Porque vienen a llorarme, diciendo: ‘Danos carne para comer’.
Classic Spanish (Reina-Valera 1909)
¿ De dónde tengo yo carne para dar á todo este pueblo? porque lloran á mí, diciendo: Danos carne que comamos.
Where can I get meat for all these people? For they keep crying out to me, ‘ Give us meat to eat!’
✦ What the text says
Summary
Numbers 11:13 presents Moses' complaint to God, asking rhetorically where he could obtain meat for the entire people. He explains his distress by quoting the people's own words: they weep before him demanding meat to eat.
Key words
- me'Ayin ("from where?", H9006+H0370) — an interrogative construction combining "from" with "where," forming the rhetorical question that opens the verse. It expresses impossibility rather than a genuine request for information.
- baSar ("meat", H1320) — a masculine singular noun appearing twice in the verse (lines 5 and 24), once in Moses' question and once inside the people's quoted demand, linking his complaint directly to their words.
- yivKu ("they are weeping", H1058) — a qal imperfect verb, third person masculine plural, denoting an ongoing or repeated action. The imperfect aspect suggests continuous or habitual weeping rather than a single event.
- teNah ("give", H5414G) with paragogic he (H9012) — a qal imperative with an emphatic suffix (the paragogic he), intensifying the command form. This is the people's direct speech, quoted within Moses' own speech.
- no'Khelah ("let us eat", H0398) — though morphologically glossed here as an infinitive, this cohortative-type form expresses the intended result of receiving meat: the people's stated purpose in demanding it.
What the text says
The verse is structured as a rhetorical question followed by a causal clause introduced by ki ("for", H3588A), which itself contains an embedded quotation. Moses first asks me'Ayin li baSar ("from where to me meat"), a construction lacking a verb of possession — literally "from-where to-me meat" — placing the burden of impossibility on his own lack of resources. The phrase latet lekhol-ha'Am hazZeh ("to give to all this people") specifies the scale of the demand: not a few individuals but kol ("all", H3605) the people.
The causal clause explains Moses' outburst: ki yivKu 'aLai ("for they weep upon/against me"), using the imperfect yivKu to indicate persistent action. The preposition 'aLai ("upon me") with the first-person suffix marks the weeping as directed at Moses personally, not merely a general lament. The infinitive lemor ("saying") introduces direct speech, shifting from Moses' voice to the people's exact words: teNah-Lanu baSar ("give to us meat"), an imperative intensified by the paragogic he, followed by veno'Khelah ("and let us eat"), stating the people's purpose.
The repetition of baSar in both Moses' question and the people's quoted demand creates a verbal link between his complaint and their original request, embedding their voice within his own speech to God.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.