Numbers 10:6
וּתְקַעְתֶּם תְּרוּעָה שֵׁנִית וְנָֽסְעוּ הַֽמַּחֲנוֹת הַחֹנִים תֵּימָנָה תְּרוּעָה יִתְקְעוּ לְמַסְעֵיהֶֽם׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וּתְקַעְתֶּ֤ם תְּרוּעָה֙ שֵׁנִ֔ית וְנָֽסְעוּ֙ הַֽמַּחֲנ֔וֹת הַחֹנִ֖ים תֵּימָ֑נָה תְּרוּעָ֥ה יִתְקְע֖וּ לְמַסְעֵיהֶֽם׃
καὶ σαλπιεῖτε σημασίαν σημασίαν δευτέραν, καὶ ἐξαροῦσιν αἱ παρεμβολαὶ αἱ αἱ παρεμβολαὶ αἱ παρεμβάλλουσαι παρὰ θάλασσαν· καὶ σημασίαν τετάρτην, καὶ ἐξαροῦσιν αἱ παρεμβολαὶ αἱ παρεμβάλλουσαι πρὸς βορρᾶν· σημασίᾳ σαλπιοῦσιν ἐν τῇ ἐξάρσει αὐτῶν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
In secundo autem sonitu et pari ululatu tubæ, levabunt tentoria qui habitant ad meridiem; et juxta hunc modum reliqui facient, ululantibus tubis in profectionem.
Cuando toquen la alarma por segunda vez, los campamentos que están en el lado sur avanzarán. Tocarán la alarma para indicar que deben moverse.
Classic Spanish (Reina-Valera 1909)
Y cuando tocareis alarma la segunda vez, entonces moverán el campo de los que están alojados al mediodía: alarma tocarán á sus partidas.
When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out.
✦ What the text says
Summary
This verse describes the second trumpet signal for breaking camp: when the alarm blast (teru'ah, H8643) sounds a second time, the camps stationed to the south begin their march. The final clause makes explicit that the blast itself serves as the signal for setting out.
Key words
- teka'tem ("you will give a blast", H8628) — qal sequential perfect, continuing the narrative sequence begun in the surrounding verses about trumpet signals.
- teru'ah ("an alarm", H8643) — feminine singular noun, referring to a specific type of trumpet sound distinct from a simple blast.
- na'seu ("they will set out", H5265) — qal sequential perfect, parallel in form to teka'tem, linking the sounding of the trumpet directly to the camps' movement.
- choniym ("encamp", H2583) — qal participle, describing an ongoing state ("the ones who are encamping") rather than a completed action, used to identify the southern camps by their current position.
- yitke'u ("they will give a blast", H8628) — qal imperfect, shifting from the sequential perfect used earlier to a general or repeated future action, summarizing the rule for all future departures.
What the text says
The Hebrew sentence moves through two sequential perfects — teka'tem and na'seu — which continue a chain of narrated instructions: the blowing of the trumpet leads directly to the camps' departure. The subject of na'seu is ha-machanot ha-choniym teimanah ("the camps that are encamping southward"), where choniym as a participle presents the southern camps not as a fixed designation but as those currently occupying that position, tied to the directional suffix -ah on teimanah ("south", H8486) indicating movement toward or orientation to that direction.
The final clause, teru'ah yitke'u lemas'eihem ("an alarm they will blow for their settings-out"), uses the imperfect yitke'u rather than a perfect, marking a shift from narrating a specific past sequence to stating a general procedural rule: the teru'ah is the designated signal for departure (mas'ei, H4550, construct plural "settings-out") in general, not only for this instance.
Differences between versions
The LXX introduces additional geographic terms not present in the Hebrew word-by-word data, referring to camps "by the sea" (παρὰ θάλασσαν) and "toward the north" (πρὸς βορρᾶν), and labels the signal "fourth" (τετάρτην) rather than matching the Hebrew's "second" (sheniyt, H8145) for this single clause — the Greek text as given appears to compress multiple directional instructions into one verse. The Vulgate adds "et juxta hunc modum reliqui facient" ("and the rest will do likewise"), a summarizing clause not reflected in the Hebrew word list, generalizing the instruction beyond the southern camp alone.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.