Numbers 10:35
וַיְהִי בִּנְסֹעַ הָאָרֹן וַיֹּאמֶר מֹשֶׁה קוּמָה׀ יְהוָה וְיָפֻצוּ אֹֽיְבֶיךָ וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶֽיךָ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיְהִ֛י בִּנְסֹ֥עַ הָאָרֹ֖ן וַיֹּ֣אמֶר מֹשֶׁ֑ה קוּמָ֣ה׀ יְהוָ֗ה וְיָפֻ֙צוּ֙ אֹֽיְבֶ֔יךָ וְיָנֻ֥סוּ מְשַׂנְאֶ֖יךָ מִפָּנֶֽיךָ׃
καὶ ἐγένετο ἐν τῷ ἐξαίρειν τὴν κιβωτὸν καὶ εἶπεν Μωυσῆς Ἐξεγέρθητι Κύριε, διασκορπισθήτωσαν οἱ ἐχθροί σου, φυγέτωσαν πάντες οἱ μισοῦντές σε.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Cumque elevaretur arca, dicebat Moyses: Surge, Domine, et dissipentur inimici tui, et fugiant qui oderunt te, a facie tua.
Cuando el arca se ponía en movimiento, Moisés decía: “¡Levántate, Yehová, y que se dispersen tus enemigos! Que huyan de tu presencia los que te odian”.
Classic Spanish (Reina-Valera 1909)
Y fué, que en moviendo el arca, Moisés decía: Levántate, Jehová, y sean disipados tus enemigos, y huyan de tu presencia los que te aborrecen.
Whenever the ark set out, Moses would say, “ Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”
✦ What the text says
Summary
Numbers 10:35 records a formulaic saying spoken by Moses each time the ark set out on the march. The verse consists of a narrative introduction followed by Moses' direct speech, which calls on Yehovah to rise and cause his enemies to scatter and flee.
Key words
- va-y.Hi ("and it was", H1961) — qal narrative form, the classic Hebrew formula that opens a narrated event ("and it came to pass").
- bi-n.So.a' ("when setting out", H5265) — infinitive construct with prefixed preposition bi ("when"/"in"), marking a temporal clause: "when the ark set out."
- ku.Ma-h ("rise up!", H6965B + H9012) — qal imperative with paragogic he, an emphatic command form directed at Yehovah.
- ya.Fu.tzu ("let them be scattered", H6327A) — qal imperfect with conjunctive vav, expressing purpose or consequence following the imperative ("so that they may be scattered").
- 'o.ye.Vei-kha ("your enemies", H0341 + H9021) — qal participle in construct form ("the ones being hostile to") plus 2nd-person suffix, literally "the ones-hating-you," paired later with me.san.'Ei-kha ("those hating you", H8130), a piel participle with the same construct-plus-suffix structure.
What the text says
The verse opens with the narrative sequence va-y.Hi... bi-n.So.a' ha-'a.Ron ("and it was, when the ark set out"), an infinitive construct clause that frames the recurring circumstance under which the following speech occurs — the setting-out of the ark is the trigger for Moses' words, not a one-time event. The second narrative verb, va-i.Yo.mer ("and he said"), introduces Moses' direct speech in quoted form.
The speech itself is built on the imperative ku.Ma-h ("rise up"), addressed to Yehovah by name, followed by two parallel clauses each opening with the conjunction ve attached to a qal imperfect verb: ve-ya.Fu.tzu ("and let them be scattered") and ve-ya.Nu.su ("and let them flee"). This vav-plus-imperfect construction following an imperative typically signals purpose or intended result — the scattering and fleeing are presented as what should follow from Yehovah's rising. The two objects of these verbs are grammatically parallel participles in construct form: 'o.ye.Vei-kha ("your enemies," qal participle, literally "those hating you") and me.san.'Ei-kha ("those who hate you," piel participle, an intensive form of "to hate"). The piel form of the second participle carries a more intensive nuance of hatred than the qal participle used for "enemies," though both are rendered as near-synonyms in translation. The final phrase, mi-pa.Nei-kha ("from before you," literally "from your face"), uses the construct noun pa.Nei ("face") with a pronominal suffix, a common idiom for presence.
Differences between versions
The LXX renders ku.Ma-h ("rise up") as Ἐξεγέρθητι ("be aroused/awakened"), a passive imperative differing from the Hebrew's active qal imperative form. The LXX also adds πάντες ("all") before "those who hate you," a quantifier not present in the Hebrew text. The Vulgate's Surge ("arise") more closely parallels the Hebrew imperative than the LXX's passive construction.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.