Leviticus 8:17
וְאֶת־הַפָּר וְאֶת־עֹרוֹ וְאֶת־בְּשָׂרוֹ וְאֶת־פִּרְשׁוֹ שָׂרַף בָּאֵשׁ מִחוּץ לַֽמַּחֲנֶה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶֽׁה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְאֶת־הַפָּ֤ר וְאֶת־עֹרוֹ֙ וְאֶת־בְּשָׂר֣וֹ וְאֶת־פִּרְשׁ֔וֹ שָׂרַ֣ף בָּאֵ֔שׁ מִח֖וּץ לַֽמַּחֲנֶ֑ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃
καὶ τὸν μόσχον καὶ τὴν βύρσαν αὐτοῦ καὶ τὰ κρέα αὐτοῦ καὶ τὴν κόπρον αὐτοῦ, κατέκαυσεν αὐτὰ πυρὶ ἵξω τῆς παρεμβολῆς, ὃν τρόπον συνέταξεν κύριος τῷ Μωυσῆ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
vitulum cum pelle, et carnibus, et fimo, cremans extra castra, sicut præceperat Dominus.
Pero el resto del becerro, su piel, su carne y su excremento, los quemó en el fuego fuera del campamento, tal como Yehová se lo había ordenado.
Classic Spanish (Reina-Valera 1909)
Mas el becerro, y su cuero, y su carne, y su estiércol, quemólo al fuego fuera del real; como Jehová lo había mandado á Moisés.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him. The Priests’ Burnt Offering
✦ What the text says
Summary
Leviticus 8:17 describes the disposal of the sacrificial bull's remaining parts: Moses burns the bull's hide, flesh, and offal with fire outside the camp, following the specific command Yehovah had given him.
Key words
- par ("bull", H6499) — masculine singular noun with definite article, referring to the specific bull previously designated for the sacrifice.
- oro ("its hide", H5785+H9023) — construct noun with 3rd person masculine singular suffix, meaning "hide of it," specifying the animal's skin.
- pirshvo ("its offal", H6569+H9023) — construct noun with pronominal suffix, denoting the animal's dung/refuse as a distinct disposed item.
- saraf ("he burned", H8313) — qal perfect verb, indicating a completed single action of burning performed by the subject (Moses, per context).
- tzivah ("he had commanded", H6680) — piel perfect verb, marking a prior completed command; the piel stem intensifies the verbal action of ordering.
What the text says
The verse opens with a chain of three direct objects — ha-par ("the bull", H6499), oro ("its hide", H5785), besaro ("its flesh", H1320), and pirshvo ("its offal", H6569) — each marked separately by the object marker 'et (H0853) and joined by the conjunction ve ("and", H9002). This repetitive structure lists each component of the animal individually before the single verb saraf ("he burned", H8313) appears, meaning the verb governs all four objects at once even though it is stated only once, at the end of the list. This is a common word order in Biblical Hebrew: objects precede the verb when the writer wants to enumerate them clearly before stating the action that applies to all.
The phrase mi-chutz la-machaneh ("from outside of the camp", H2351+H4264) locates the burning spatially, outside the camp, using two prepositions (min and la) combined with construct and article forms. The final clause, introduced by ka'asher ("just as", H0834D), reintroduces the verb tzivah ("he had commanded", H6680) in the piel perfect, referring back to a previous instruction given by Yehovah (H3068G) to Mosheh ("Moses", H4872). The piel stem here carries the sense of a formal, authoritative directive.
Differences between versions
The LXX renders the four Hebrew objects (ha-par, oro, besaro, pirshvo) as τὸν μόσχον, τὴν βύρσαν, τὰ κρέα, τὴν κόπρον, matching the Hebrew's fourfold enumeration, and adds the pronoun αὐτὰ ("them") before "he burned," making explicit what the Hebrew leaves implicit through repeated 'et. The Vulgate condenses the list into a single phrase, "vitulum cum pelle, et carnibus, et fimo" ("the calf with the skin, and the flesh, and the dung"), using "cum" ("with") to subordinate the parts to the bull, rather than treating all four as separate coordinate objects as the Hebrew does.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.