Leviticus 6:9
צַו אֶֽת־אַהֲרֹן וְאֶת־בָּנָיו לֵאמֹר זֹאת תּוֹרַת הָעֹלָה הִוא הָעֹלָה עַל מוֹקְדָה עַל־הַמִּזְבֵּחַ כָּל־הַלַּיְלָה עַד־הַבֹּקֶר וְאֵשׁ הַמִּזְבֵּחַ תּוּקַד בּֽוֹ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
צַ֤ו אֶֽת־אַהֲרֹן֙ וְאֶת־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הָעֹלָ֑ה הִ֣וא הָעֹלָ֡ה עַל֩ מוֹקְדָ֨ה עַל־הַמִּזְבֵּ֤חַ כָּל־הַלַּ֙יְלָה֙ עַד־הַבֹּ֔קֶר וְאֵ֥שׁ הַמִּזְבֵּ֖חַ תּ֥וּקַד בּֽוֹ׃
Ἔντειλαι Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ λέγων Οὗτος ὁ νόμος τῆς ὁλοκαυτώσεως· αὐτὴ ἡ ὁλοκαύτωσις ἐπὶ τῆς καύσεως αὐτῆς ἐπὶ τοῦ θυσιαστηρίου ὅλην τὴν νύκτα ἕως τὸ πρωί, καὶ τὸ πῦρ τοῦ θυσιαστηρίου καυθήσεται ἐπ᾽ αὐτοῦ, οὐ σβεσθήσεται.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Præcipe Aaron et filiis ejus: Hæc est lex holocausti: cremabitur in altari tota nocte usque mane: ignis ex eodem altari erit.
“Dales esta orden a Aarón y a sus hijos: ‘Esta es la ley del holocausto: el holocausto deberá quedarse sobre el hogar del altar toda la noche, hasta la mañana, y el fuego del altar debe mantenerse encendido.
Classic Spanish (Reina-Valera 1909)
Manda á Aarón y á sus hijos diciendo: Esta es la ley del holocausto: ( es holocausto, porque se quema sobre el altar toda la noche hasta la mañana, y el fuego del altar arderá en él:)
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
✦ What the text says
Summary
The verse opens Yehovah's instruction to Moses to command Aaron and his sons regarding the torah ("law/procedure") of the burnt offering. It specifies that the offering must remain on the altar's hearth through the night until morning, with the altar fire kept burning continuously.
Key words
- tzav ("command", H6680) — piel imperative, an intensified command form directing Moses to instruct Aaron.
- torat ("law of", H8451) — feminine singular construct, linking directly to ha'olah, meaning "the procedure/regulation of the burnt offering."
- mokdah ("hearth", H4169) — feminine singular noun designating the specific burning-place on the altar where the offering rests.
- tukad ("it will burn", H3344) — hophal imperfect, a causative-passive form: the fire is made to burn/kept burning by an external agent, not burning on its own.
- bo ("in it/on it", H9033 + H9003) — pronominal suffix attached to the preposition, referring back to the altar (ha-mizbeach, H4196).
What the text says
The verse is built around a chain of construct phrases. The initial imperative tzav ("command") governs two direct objects marked by 'et- (H0853): Aaron and "his sons" (banav, H1121A with suffix H9023), followed by the infinitive le'mor ("saying", H0559) introducing the content of the command. The core legal formula is zot torat ha'olah — "this [is] the law of the burnt offering" — using the construct noun torat (H8451) directly bound to ha'olah (H5930A), the definite noun "the burnt offering."
A notable grammatical feature is the repetition hi ha'olah ("it, the burnt offering") in position 14-16, which restates the subject before describing its placement "on the hearth" (mokdah, H4169) "on the altar" (ha-mizbeach, H4196) "all the night" (kol ha-laylah) "until the morning" ('ad ha-boker). The final clause shifts to describe the altar's fire ('esh ha-mizbeach, construct H0784 + H4196) using the hophal verb tukad (H3344) — a causative-passive form indicating the fire is kept burning through ongoing tending, not that it burns spontaneously. The suffix bo ("on it", H9033) closes the clause by referring back to the altar.
Differences between versions
The Hebrew text as given ends with tukad bo ("it will burn/be kept burning on it"). The LXX (Swete) adds an additional clause not present in the Hebrew data: οὐ σβεσθήσεται ("it shall not be extinguished"), extending the sentence beyond what the Hebrew word-list shows. The Vulgate renders tukad as cremabitur ("it will be burned/consumed"), a passive form describing the offering's consumption rather than emphasizing the causative "kept burning" nuance of the Hebrew hophal.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.