Leviticus 4:34
וְלָקַח הַכֹּהֵן מִדַּם הַֽחַטָּאת בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־כָּל־דָּמָהּ יִשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּֽחַ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֤ם הַֽחַטָּאת֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־כָּל־דָּמָ֣הּ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃
καὶ λαβὼν ὁ ἱερεὺς ἀπὸ τοῦ αἴματος τοῦ τῆς ἁμαρτίας τῷ δακτύλῳ ἐπιθήσει ἐπὶ τὰ κέρατα τοῦ θυσιαστηρίου τῆς ὁλοκαυτώσεως, καὶ πᾶν αὐτοῦ τὸ αἷμα ἐκχεεῖ παρὰ τὴν βάσιν τοῦ θυσιαστηρίου τῆς ὁλοκαυτώσεως.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Sumetque sacerdos de sanguine ejus digito suo, et tangens cornua altaris holocausti, reliquum fundet ad basim ejus.
El sacerdote tomará con su dedo un poco de la sangre de la ofrenda y la pondrá en los cuernos del altar del holocausto, y derramará el resto de la sangre al pie del altar.
Classic Spanish (Reina-Valera 1909)
Después tomará el sacerdote con su dedo de la sangre de la expiación, y pondrá sobre los cuernos del altar del holocausto; y derramará toda la sangre al pie del altar:
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
✦ What the text says
Summary
The verse describes a priestly action with the blood of a chataT ("sin offering", H2403H): the priest takes some blood with his finger and applies it to the horns of the altar of burnt offering, then pours out the remainder of the blood at the base of the altar.
Key words
- la.Kach ("he will take", H3947G) — qal sequential perfect; continues the narrative chain of ritual actions begun earlier in the chapter.
- cha.taT ("sin offering", H2403H) — feminine singular noun, definite by the article ha.; identifies the specific offering whose blood is manipulated.
- na.Tan ("he will put [it]", H5414H) — qal sequential perfect; parallel in form to la.Kach, marking the second step of the sequence (taking, then placing).
- kar.Not ("[the] horns of", H7161A) — feminine plural construct; grammatically bound to miz.Bach ("altar of", H4196), forming "horns of the altar."
- yish.Pokh ("he will pour out", H8210G) — qal imperfect, distinct in form from the two preceding sequential perfects; marks the final disposal action for the remaining blood.
What the text says
The verse is built as a chain of four verbal actions joined by the narrative ve. ("and", H9001/H9002): taking (la.Kach), placing (na.Tan), and pouring (yish.Pokh), with the object marker 'Et (H0853) introducing the final direct object, kol- da.Ma-h ("all its blood", H3605/H1818/H9024). The first two verbs, la.Kach and na.Tan, are qal sequential perfects, a form that continues a narrative sequence begun earlier in the chapter's instructions; the final verb, yish.Pokh, shifts to an imperfect form, which in this legal-ritual context still functions as a continuation of the sequence but is grammatically distinguished from the preceding two.
The construct chains are notable: dam ha.chataT ("blood of the sin offering") and kar.Not miz.Bach ha.'olah ("horns of the altar of the burnt offering") stack multiple nouns in construct relationships, a common feature of Hebrew ritual prose that produces long compound phrases translated in English or Spanish with several "of" phrases. The suffix -o on 'etzba'-o ("his finger", H0676+H9023) and the suffix -ah on dam-ah ("its blood", H1818+H9024) both mark possession pronominally rather than through separate possessive words.
Differences between versions
The LXX renders the second action with ἐπιθήσει ("he will place/put"), matching na.Tan, but structures the sentence with a participle (λαβὼν, "having taken") rather than a finite sequential verb for la.Kach, reflecting a different syntactic strategy for chaining actions. The Vulgate similarly uses a participial-style construction (sumetque... et tangens, "and he will take... and touching"), introducing "touching" (tangens) for the horn-application rather than a direct equivalent of "put/place," a divergence in how the placement action is expressed compared to the Hebrew na.Tan ("he will put").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.