Leviticus 4:15

וְסָמְכוּ זִקְנֵי הָעֵדָה אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר לִפְנֵי יְהוָה וְשָׁחַט אֶת־הַפָּר לִפְנֵי יְהוָֽה׃

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The same verse in five languages

Hebrew

וְ֠סָמְכוּ זִקְנֵ֨י הָעֵדָ֧ה אֶת־יְדֵיהֶ֛ם עַל־רֹ֥אשׁ הַפָּ֖ר לִפְנֵ֣י יְהוָ֑ה וְשָׁחַ֥ט אֶת־הַפָּ֖ר לִפְנֵ֥י יְהוָֽה׃

Greek (Septuagint)

καὶ ἐπιθήσουσιν οἱ πρεσβύτεροι τῆς συναγωγῆς τὰς χεἰρας αὐτῶν ἐπὶ τὴν κεφαλὴν τοῦ μόσχου ἔναντι κυρίου, καὶ σφάξουσιν τὸν μόσχον ἔναντι Κυρίου·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Et ponent seniores populi manus super caput ejus coram Domino. Immolatoque vitulo in conspectu Domini,

Spanish

Los ancianos de la comunidad pondrán sus manos sobre la cabeza del becerro delante de Yehová, y el animal será degollado delante de Yehová.

Classic Spanish (Reina-Valera 1909)

Y los ancianos de la congregación pondrán sus manos sobre la cabeza del becerro delante de Jehová; y en presencia de Jehová degollarán aquel becerro.

English

The elders of the congregation are to lay their hands on the bull ’s head before the LORD, and it shall be slaughtered before the LORD.

What the text says

Summary

Leviticus 4:15 describes a ritual: the elders of the congregation press their hands on the head of a bull before Yehovah, and the bull's throat is cut before Yehovah. The verse forms part of a purification-offering procedure using sequential verb forms that link it to preceding actions.

Key words

  • sa.me.khu ("they will lean", H5564) — qal sequential perfect, plural; continues a narrative chain, indicating the elders' collective action of pressing hands.
  • zik.nei ("elders of", H2205) — masculine plural construct; grammatically bound to "the congregation," identifying whose hands perform the act.
  • yedei ("hands of", H3027) — dual construct form, marking a pair (two hands), bound to the pronominal suffix hem ("their").
  • rosh ("head of", H7218) — construct form, linking to "the bull," specifying the exact location of the hand-pressing.
  • sha.chat ("cut the throat of", H7819) — qal sequential perfect, third masculine singular; grammatically singular though the subject performing the slaughter is not explicitly named in this clause.

What the text says

The verse uses two sequential perfect verbs (sa.me.khu and sha.chat), a common construction in Hebrew ritual instruction that presents actions as a continuing series following prior commands. The first action, "leaning" or "pressing," is explicitly assigned to the zik.nei ha-'edah ("elders of the congregation", H2205/H5712) — a plural subject clearly stated in the text. Their hands (yedei-hem, dual + suffix) are placed 'al-rosh ("on the head of", H5921/H7218) the bull (ha-par, H6499).

The second verb, sha.chat ("he will cut the throat", H7819), is grammatically third-person masculine singular, but no singular subject is named in this clause — the elders were the last-named plural subject. This grammatical gap creates ambiguity in Hebrew as to who performs the slaughtering act, distinct from the explicitly plural hand-pressing.

Both actions are located spatially and cultically by the repeated phrase lifnei Yehovah ("before Yehovah", H6440/H3068), appearing twice — once after the hand-pressing, once after the slaughter — framing both acts as occurring in the divine presence.

Differences between versions

The Hebrew sha.chat (H7819) is third-person masculine singular ("he will slaughter"), with no explicit singular subject in this clause. The LXX renders this as σφάξουσιν ("they will slaughter"), a third-person plural, implicitly continuing the elders as subject. The Vulgate uses an ablative absolute, Immolatoque vitulo ("the bull having been slaughtered"), a passive construction that avoids specifying an agent altogether. The BSB and RV1909 translations follow this passive/impersonal pattern as well ("it shall be slaughtered" / "degollarán" — plural in Spanish, aligning with the LXX's plural reading).

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.