Leviticus 3:16

וְהִקְטִירָם הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לְרֵיחַ נִיחֹחַ כָּל־חֵלֶב לַיהוָֽה׃

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The same verse in five languages

Hebrew

וְהִקְטִירָ֥ם הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֤חֶם אִשֶּׁה֙ לְרֵ֣יחַ נִיחֹ֔חַ כָּל־חֵ֖לֶב לַיהוָֽה׃

Greek (Septuagint)

καὶ ἀνοίσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον· κάρπωμα, ὀσμὴ εὐωδίας τῷ κυρίῳ. πᾶν τὸ τῷ κυρίῳ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

adolebitque ea super altare sacerdos in alimoniam ignis, et suavissimi odoris. Omnis adeps, Domini erit

Spanish

El sacerdote quemará esto en el altar. Es alimento, una ofrenda quemada de aroma agradable. Toda la grasa le pertenece a Yehová.

Classic Spanish (Reina-Valera 1909)

Y el sacerdote hará arder esto sobre el altar; es vianda de ofrenda que se quema en olor de suavidad á Jehová: el sebo todo es de Jehová.

English

Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD ’s.

What the text says

Summary

The priest burns the fat portions on the altar, described as food for a fire offering producing a soothing odor. The verse closes with a declarative statement: all fat belongs to Yehovah.

Key words

  • hik.ti.Ram ("he will make smoke [them]", H6999A) — hiphil (causative) verb with 3rd person masculine plural suffix "them"; the priest causes the fat portions to go up in smoke, continuing the sequential narrative begun earlier in the chapter.
  • miz.Be.chah ("altar" + directional he, H4196/H9011) — the directional he suffix marks motion "toward" or "onto" the altar, showing where the smoking action is directed.
  • Lechem ("food of", H3899G) — construct form, meaning it must be linked to the following noun 'isheh, producing "food of a fire offering" rather than a standalone noun.
  • Reiach ("odor of", H7381) — construct form linked to nichoach, forming the fixed pair "odor of soothing," a phrase describing the effect or quality of the offering.
  • kol ("all", H3605) — construct form governing chelev ("fat," H2459), producing "all of the fat" as the subject of the closing clause.

What the text says

The verse opens with a narrative vav (ve-) attached to the verb hik.ti.Ram, continuing a sequence of priestly actions from earlier verses. The verb is hiphil, a causative stem, so the priest does not simply burn but causes the fat portions (marked by the 3rd person plural suffix "them") to go up in smoke. The noun ha-miz.Bechah carries a directional he suffix, indicating the smoke rises toward or onto the altar — a construction that in Hebrew fuses location and direction into one word.

The middle portion of the verse, lechem 'isheh le-reiach nichoach, consists of two chained construct phrases: "food of a fire-offering" and "an odor of soothing." Both are grammatically dependent nouns rather than independent statements; they function as an appositional description qualifying what is being burned, without a separate verb of their own. This gives the Hebrew a compressed, list-like quality where descriptive terms accumulate around the central verb of burning.

The final clause, kol chelev la-YHWH, forms a nominal (verbless) sentence: "all fat, to/for Yehovah," which functions as a possessive statement ("belongs to Yehovah") through the preposition la- rather than through any explicit verb "to be."

Differences between versions

The LXX renders the descriptive middle section (lechem 'isheh, "food of a fire offering") more compactly as κάρπωμα ("offering/produce"), omitting a direct equivalent for lechem ("food"). The Vulgate expands this into in alimoniam ignis ("for the nourishment of the fire"), interpreting lechem as sustenance for the fire itself, a nuance not explicit in the Hebrew construct phrase, which simply links "food" to "fire-offering" without specifying that the fire is being fed.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.