Leviticus 25:9
וְהַֽעֲבַרְתָּ שׁוֹפַר תְּרוּעָה בַּחֹדֶשׁ הַשְּׁבִעִי בֶּעָשׂוֹר לַחֹדֶשׁ בְּיוֹם הַכִּפֻּרִים תַּעֲבִירוּ שׁוֹפָר בְּכָל־אַרְצְכֶֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְהַֽעֲבַרְתָּ֞ שׁוֹפַ֤ר תְּרוּעָה֙ בַּחֹ֣דֶשׁ הַשְּׁבִעִ֔י בֶּעָשׂ֖וֹר לַחֹ֑דֶשׁ בְּיוֹם֙ הַכִּפֻּרִ֔ים תַּעֲבִ֥ירוּ שׁוֹפָ֖ר בְּכָל־אַרְצְכֶֽם׃
καὶ διαγγελεῖτε σάλπιγγος φωνῇ ἐν πάσῃ τῇ γῇ ὑμῶν, ἐν τῷ μηνὶ τῷ ἑβδόμῳ, τῇ δεκάτη τοῦ μηνός· τῆ ἡμέρᾳ τοῦ ἱλασμοῦ, διαγγελεῖτε σάλπιγγι ἐν πάσῃ τῇ γῆ ὑμῶν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
et clanges buccina mense septimo, decima die mensis, propitiationis tempore, in universa terra vestra.
Entonces, el día diez del séptimo mes, harás sonar la trompeta por todas partes. Ese día, que es el Día de la Expiación, tocarán la trompeta por toda su tierra.
Classic Spanish (Reina-Valera 1909)
Entonces harás pasar la trompeta de jubilación en el mes séptimo á los diez del mes; el día de la expiación haréis pasar la trompeta por toda vuestra tierra.
Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
✦ What the text says
Summary
The verse commands sounding the shofar ("ram's horn", H7782) on the tenth day of the seventh month, identified as the Day of kippurim ("atonements", H3725). The instruction is stated twice, first with a singular verb form and then with a plural one, framing the date formula between them.
Key words
- ha'avarTa ("you will cause to pass through", H5674A) — hiphil sequential perfect, 2nd person masculine singular; opens the instruction addressed to a single addressee.
- shofar ("ram's horn", H7782) — appears twice, first in construct form (shofar teru'ah, "horn of a loud blast") and later in absolute form, without the construct link to teru'ah.
- teru'ah ("sound of a loud blast", H8643) — feminine singular noun specifying the type of sound the horn produces, used only with the first occurrence of shofar.
- kippurim ("atonements", H3725) — masculine plural noun forming the phrase "day of the kippurim," the only place in this verse where the day is named rather than dated numerically.
- ta'aviru ("you will cause to pass", H5674A) — hiphil imperfect, 2nd person masculine plural; same root and causative stem as ha'avarTa, but shifted to plural addressees and a different verbal aspect (imperfect vs. sequential perfect).
What the text says
The Hebrew sentence is built in two parallel halves sharing the same causative verb root H5674A ("to cause to pass through/pass"), commonly used here for sounding a horn. The first half uses ha'avarTa, a singular sequential perfect, and introduces the horn with a construct phrase, shofar teru'ah ("horn of a blast-sound"), specifying the acoustic quality of the sound. This first clause also supplies the date through two prepositional phrases: "in the seventh month" and "on the tenth of the month."
The second half restates the command with ta'aviru, now an imperfect verb in the plural, addressing multiple people rather than one. Here the horn is named again, but without the construct link to teru'ah — simply shofar, "a horn." This second clause replaces the numeric date with the named day, "the day of the kippurim," and adds the spatial scope: "in all your land" (kol-'artzekem, H3605 + H0776G with 2nd person plural suffix H9026). The repetition of the causative verb with a change in grammatical person (singular then plural) and aspect (perfect then imperfect) creates a structural frame around the date/day identification.
Differences between versions
The LXX renders both Hebrew occurrences of the causative verb with forms of διαγγελεῖτε ("you will proclaim"), shifting the semantic focus from "causing the horn to pass" to "announcing," and pairs this with σάλπιγγος φωνῇ ("with the sound of a trumpet") for the first instance and σάλπιγγι ("with a trumpet") for the second. The LXX also places the phrase "in all your land" both at the beginning and the end, while the Hebrew places it only once, at the close of the verse. The Vulgate condenses the Hebrew's two-part repeated structure into a single clause with one verb, clanges ("you shall sound"), not repeating the command as the Hebrew and LXX do.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.