Leviticus 23:5
בַּחֹדֶשׁ הָרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר לַחֹדֶשׁ בֵּין הָעַרְבָּיִם פֶּסַח לַיהוָֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
בַּחֹ֣דֶשׁ הָרִאשׁ֗וֹן בְּאַרְבָּעָ֥ה עָשָׂ֛ר לַחֹ֖דֶשׁ בֵּ֣ין הָעַרְבָּ֑יִם פֶּ֖סַח לַיהוָֽה׃
ἐν τῷ πρώτῳ μηνὶ ἐν τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς ἀνὰ μέσον τῶν ἑσπερινῶν πάσχα τῷ κυρίῳ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Mense primo, quartadecima die mensis ad vesperum, Phase Domini est:
El día catorce del primer mes, al anochecer, se celebrará la Pascua de Yehová.
Classic Spanish (Reina-Valera 1909)
En el mes primero, á los catorce del mes, entre las dos tardes, pascua es de Jehová.
The Passover to the LORD begins at twilight on the fourteenth day of the first month.
✦ What the text says
Summary
Leviticus 23:5 fixes the calendar date for the Passover offering: the fourteenth day of the first month, at the time called "between the evenings," designated as a pesach for Yehovah.
Key words
- Cho.desh ("month", H2320G) — appears twice (positions 2 and 9), anchoring the date first with the ordinal "first" and then with the cardinal "fourteen," a common Hebrew pattern for stating calendar dates.
- ri.Shon ("first", H7223G) — ordinal number, masculine singular, modifying Cho.desh to specify which month is meant.
- bein ("between", H0996G) — construct form meaning "between of," here governing the dual noun that follows; construct state signals a fixed grammatical link to the next word rather than an independent noun.
- 'ar.Ba.yim ("evenings", H6153) — masculine dual noun, literally "the two evenings" or "evenings" as a paired/dual form, forming with bein the phrase "between the evenings."
- Pe.sach ("a passover", H6453) — masculine singular noun functioning as a title for the offering/observance, followed by la- ("to") + Yehovah, marking the dedication of the pesach to Yehovah.
What the text says
The verse is built as a date formula followed by a naming clause. The first phrase, ba-Cho.desh ha-ri.Shon ("in the month, the first"), uses the article on both the noun and the ordinal, a standard Hebrew construction for "the first month." The second phrase, be-'ar.ba.'Ah 'a.Sar la-Cho.desh ("on fourteen to the month"), restates "month" with the preposition la- ("of/to"), giving the numeral day within that month — a construction where the day number is not grammatically bound to "month" but linked by the preposition.
The temporal phrase bein ha-'ar.Ba.yim ("between the evenings") uses bein in construct form governing the dual noun 'ar.Ba.yim. The dual form of "evening" does not specify a single sunset moment in the grammar itself; it indicates a paired or bounded time reference, glossed here as "evenings," which the construct "between" frames as an interval rather than a point.
The final clause, Pe.sach la-Yehovah, has no verb: it is a nominal sentence stating that this day/observance is a pesach "belonging to" or "for" Yehovah, using the preposition la- to express dedication or possession rather than describing an action.
Differences between versions
The LXX renders bein ha-'ar.Ba.yim as ἀνὰ μέσον τῶν ἑσπερινῶν ("between the evening [things/hours]"), keeping a plural/dual sense similar to the Hebrew dual. The Vulgate renders the same phrase as ad vesperum ("toward evening"), collapsing the dual "evenings" into a single evening reference. The BSB translation similarly simplifies to "at twilight," while RV1909 preserves the more literal "entre las dos tardes" ("between the two afternoons/evenings"), closer to the Hebrew dual construction.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.