Leviticus 23:41

וְחַגֹּתֶם אֹתוֹ חַג לַֽיהוָה שִׁבְעַת יָמִים בַּשָּׁנָה חֻקַּת עוֹלָם לְדֹרֹתֵיכֶם בַּחֹדֶשׁ הַשְּׁבִיעִי תָּחֹגּוּ אֹתֽוֹ׃

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The same verse in five languages

Hebrew

וְחַגֹּתֶ֤ם אֹתוֹ֙ חַ֣ג לַֽיהוָ֔ה שִׁבְעַ֥ת יָמִ֖ים בַּשָּׁנָ֑ה חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם בַּחֹ֥דֶשׁ הַשְּׁבִיעִ֖י תָּחֹ֥גּוּ אֹתֽוֹ׃

Greek (Septuagint)

νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν. ἐν τῷ μηνὶ τῷ ἑβδόμῳ ἑορτάσετε αὐτήν.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Celebrabitisque solemnitatem ejus septem diebus per annum: legitimum sempiternum erit in generationibus vestris. Mense septimo festa celebrabitis,

Spanish

Celebrarán esta fiesta en honor a Yehová durante siete días cada año. Este será un reglamento perpetuo para sus descendientes; la celebrarán en el séptimo mes.

Classic Spanish (Reina-Valera 1909)

Y le haréis fiesta á Jehová por siete días cada un año; será estatuto perpetuo por vuestras edades; en el mes séptimo la haréis.

English

You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month.

What the text says

Summary

Leviticus 23:41 instructs that a seven-day festival be celebrated for Yehovah once a year, designates this as a permanent statute for future generations, and specifies that it occurs in the seventh month.

Key words

  • chagoTem ("you will celebrate a festival", H2287) — qal sequential perfect, continuing the narrative sequence of commands; the same root appears again at the verse's end in imperfect form.
  • chag ("a festival", H2282) — masculine singular noun, the object of the celebration, paired with laYHWH ("to/for Yehovah") to specify for whom the festival is held.
  • shiv'At yaMim ("seven of days", H7651 + H3117) — cardinal number in construct with "days," giving the festival's fixed duration.
  • chuKat oLam ("a statute of perpetuity", H2708 + H5769) — construct chain marking this observance as an enduring legal statute, not a one-time event.
  • doroTeichem ("generations of you", H1755 + H9026) — plural construct noun with second-person plural suffix, extending the statute's applicability across successive generations.

What the text says

The verse opens with a narrative vav attached to chagoTem ("and you will celebrate"), a qal sequential perfect that continues a chain of instructions from the preceding verses. The object marker 'oto ("it," H0853+H9033) points back to the festival introduced earlier, followed by chag laYHWH ("a festival for Yehovah"), which restates the purpose of the celebration. The phrase shiv'At yamim bashanah ("seven days in the year") fixes both the duration (seven days) and frequency (once yearly) using a construct number-noun pair.

The second half of the verse shifts from narrative perfect to legal formula: chuqqat 'olam ledorotechem ("a statute of perpetuity for your generations") uses two stacked construct chains — "statute of perpetuity" and "generations of you" — to frame the observance as binding across time rather than a single historical instance. The verse closes by specifying timing: bachodesh hashevi'i tachoggu 'oto ("in the seventh month you will celebrate it"), where tachoggu switches to imperfect aspect, indicating ongoing or repeated future action, distinct from the sequential perfect used earlier for the same verbal root chagag (H2287).

Differences between versions

The LXX given here begins mid-verse with nomimon aiōnion ("perpetual law"), omitting the LXX's rendering of the initial clause about the seven-day festival (not shown in the provided LXX text segment). The Vulgate renders chuqqat 'olam as "legitimum sempiternum erit" ("it will be a perpetual statute"), adding the verb "erit" ("will be") not explicitly present in the Hebrew construct chain, which lacks a copula. The Hebrew tachoggu (imperfect, "you will celebrate") corresponds to the LXX's heortasete (future active) and the Vulgate's "celebrabitis" (future), all conveying future/ongoing aspect despite differing verbal systems.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.