Leviticus 23:28
וְכָל־מְלָאכָה לֹא תַעֲשׂוּ בְּעֶצֶם הַיּוֹם הַזֶּה כִּי יוֹם כִּפֻּרִים הוּא לְכַפֵּר עֲלֵיכֶם לִפְנֵי יְהוָה אֱלֹהֵיכֶֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְכָל־מְלָאכָה֙ לֹ֣א תַעֲשׂ֔וּ בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה כִּ֣י י֤וֹם כִּפֻּרִים֙ ה֔וּא לְכַפֵּ֣ר עֲלֵיכֶ֔ם לִפְנֵ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃
πᾶν ἔργον οὐ ποιήσετε ἐν αὐτῇ τῇ ἡμέρᾳ ύτῃ· ἔστιν γὰρ ἡμέρα ἐξιλασμοῦ αὕτη ὑμῖν, ἐξιλάσασθαι περὶ ὑμῶν ἔναντι κυρίου τοῦ θεοῦ ὑμῶν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Omne opus servile non facietis in tempore diei hujus: quia dies propitiationis est, ut propitietur vobis Dominus Deus vester.
No harán ningún trabajo en ese día, porque es el Día de la Expiación, cuando se hace expiación por ustedes delante de Yehová su Dios.
Classic Spanish (Reina-Valera 1909)
Ninguna obra haréis en este mismo día; porque es día de expiaciones, para reconciliaros delante de Jehová vuestro Dios.
On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God.
✦ What the text says
Summary
Leviticus 23:28 prohibits all work on "this very day," identifying it as a Yom Kippurim ("Day of Atonements", H3117/H3725), the day on which atonement is made on behalf of the people before Yehovah their God.
Key words
- melakhah ("work", H4399) — feminine singular noun, the object of the prohibition; preceded by khol ("any", H3605) in construct, giving the sense "any work at all."
- ta'aSu ("you will do", H6213A) — qal imperfect, second person masculine plural, negated by lo' ("not", H3808); the imperfect form combined with the negation expresses a durative prohibition applying throughout the day rather than a single momentary act.
- kippurim ("atonements", H3725) — masculine plural noun in construct relation with yom ("day", H3117G), literally "a day of atonements," the plural form contributing an intensive or comprehensive sense to the noun.
- khaPer ("to make atonement", H3722A) — piel infinitive, the intensive stem denoting the effecting of atonement; the infinitive construction with le- ("to/for", H9005) expresses purpose: the day exists "in order to make atonement."
- liphNei ("before", from H6440G with preposition) — construct plural noun literally "to the face of," used idiomatically to mean "in the presence of," here preceding Yehovah ("Yehovah", H3068G) and Elohei-khem ("your God", H0430G).
What the text says
The verse opens with the object ve-khol-melakhah ("and any work", H3605+H4399) placed before the verb ta'aSu ("you will do", H6213A), a common Hebrew construction that fronts the object for emphasis — the prohibition centers on "work," not merely on the act of working. The negation lo' ("not", H3808) with the imperfect verb form gives a general, standing prohibition rather than describing a specific past or future event.
The phrase be-'etzem ha-yom ha-zeh ("on the substance of this day", H6106H+H3117G+H2088) uses 'etzem ("substance/bone/self", H6106H) in a construct idiom that intensifies "day" to mean "this very day," underscoring the specific temporal boundary of the command.
The causal clause introduced by ki ("for/because", H3588A) explains the prohibition: yom kippurim hu' ("it is a day of atonements", H3117G+H3725+H1931) — the plural kippurim attached to a singular yom in construct describes the day's character. The following infinitive clause le-khaPer 'aleikhem ("to make atonement on you", H3722A+H5921A+H9036) uses the piel infinitive with le- to state the purpose of the day, and liphNei Yehovah Elohei-khem ("before Yehovah your God", H6440G+H3068G+H0430G+H9026) locates this atoning action in the divine presence.
Differences between versions
The LXX renders melakhah ("work", H4399) simply as ergon ("work"), without a qualifier, matching the Hebrew's unqualified "any work." The Vulgate, however, translates it as opus servile ("servile work"), adding a qualifier not present in the Hebrew text, which the BSB and SBLIBRE do not reflect, both rendering it as unqualified "any work."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.