Leviticus 16:3
בְּזֹאת יָבֹא אַהֲרֹן אֶל־הַקֹּדֶשׁ בְּפַר בֶּן־בָּקָר לְחַטָּאת וְאַיִל לְעֹלָֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
בְּזֹ֛את יָבֹ֥א אַהֲרֹ֖ן אֶל־הַקֹּ֑דֶשׁ בְּפַ֧ר בֶּן־בָּקָ֛ר לְחַטָּ֖את וְאַ֥יִל לְעֹלָֽה׃
οὕτως εἰσελεύσεται Ααρὼν εἰς τὸ ἅγιον· ἐν μόσχῳ ἐκ βοῶν περὶ ἁμαρτίας, καὶ κριὸν εἰς ὁλοκαύτωμα.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
nisi hæc ante fecerit: vitulum pro peccato offeret, et arietem in holocaustum.
“Esta es la manera en que Aarón debe entrar al santuario: deberá llevar un becerro para la ofrenda por el pecado y un carnero para el holocausto.
Classic Spanish (Reina-Valera 1909)
Con esto entrará Aarón en el santuario: con un becerro por expiación, y un carnero en holocausto.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
✦ What the text says
Summary
Leviticus 16:3 specifies the conditions under which Aaron may enter the sacred space (ha-qodesh, H6944): he must bring a young bull as a sin offering and a ram as a burnt offering. The verse functions as an introductory instruction before the ritual described in the rest of the chapter.
Key words
- Zot ("this", H2063) — demonstrative particle opening the verse; combined with the preposition be- ("with", H9003), it forms be-zot ("with this / by this means"), pointing forward to the conditions that follow.
- ya.Vo' ("he will come/enter", H0935) — qal imperfect verb, third person masculine singular; the imperfect aspect marks an action framed as ongoing or future, here functioning as an instruction ("he shall enter").
- ha-Qodesh ("the holy place", H6944) — masculine singular noun with definite article, naming the specific space Aaron is authorized to enter.
- ben-baqar ("young one of the herd", H1121 + H1241) — construct chain; H1121 in construct state ("son/young one of") links to baqar ("herd"), together specifying the bull's category as coming from cattle.
- cha.Tat ("sin offering", H2403) — feminine singular noun designating the ritual purpose of the bull, distinct from the ram's designated purpose.
What the text says
The verse opens with be-zot ("with this"), a demonstrative construction that sets up the following material as the defining condition — literally "by this [means] Aaron shall enter." The verb ya.Vo' (H0935, qal imperfect) describes Aaron's entering the qodesh (H6944, "holy place") not as a simple future prediction but as a conditioned or prescribed action, consistent with instructional legal texts.
The two offerings are introduced by parallel prepositional phrases using be- ("with," H9003) and le- ("to/for," H9005). The bull is specified through the construct phrase par ben-baqar — literally "a bull, young one of the herd" (H6499 + H1121 + H1241) — a common way in Biblical Hebrew of specifying an animal's origin category. This bull is designated le-chattat ("for a sin offering," H2403), while the ram (ayil, H0352) is designated le-olah ("for a burnt offering," H5930). The repetition of the le- preposition before each offering type creates a syntactic parallelism that assigns a distinct ritual function to each animal.
Differences between versions
The LXX renders be-zot ("with this," H2063+H9003) as houtōs ("thus"), shifting from a demonstrative pointing to specific items toward an adverbial "in this manner." The Vulgate omits an equivalent for be-zot entirely, instead opening with a conditional clause ("nisi haec ante fecerit" — "unless he has done these things beforehand"), which restructures the verse's syntax compared to the Hebrew's direct instructional form.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.