Leviticus 14:35
וּבָא אֲשֶׁר־לוֹ הַבַּיִת וְהִגִּיד לַכֹּהֵן לֵאמֹר כְּנֶגַע נִרְאָה לִי בַּבָּֽיִת׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וּבָא֙ אֲשֶׁר־ל֣וֹ הַבַּ֔יִת וְהִגִּ֥יד לַכֹּהֵ֖ן לֵאמֹ֑ר כְּנֶ֕גַע נִרְאָ֥ה לִ֖י בַּבָּֽיִת׃
καὶ ἥξει τίνος αὐτοῦ ἡ οἰκία καὶ ἀναγγελεῖ τῷ ἱερεῖ λέγων Ὥσπερ ἁφὴ ἑώραταί μου ἐν τῇ οἰκίᾳ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
ibit cujus est domus, nuntians sacerdoti, et dicet: Quasi plaga lepræ videtur mihi esse in domo mea.
el dueño de la casa irá y le dirá al sacerdote: ‘Me parece que hay una plaga de moho en mi casa’.
Classic Spanish (Reina-Valera 1909)
Vendrá aquél cuya fuere la casa, y dará aviso al sacerdote, diciendo: Como plaga ha aparecido en mi casa.
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
✦ What the text says
Summary
Leviticus 14:35 describes the procedure when a mark suspected of being a nega ("plague", H5061) appears on a house wall. The owner of the house is instructed to come to the priest and report what he has seen, using indirect speech that frames the report as an observation rather than a diagnosis.
Key words
- Va' ("he will come", H0935G) — qal sequential perfect; continues the narrative chain from the previous verse, marking the owner's action as the next step in the procedure.
- 'aSher-lo ("whom [it belongs] to him", H0834A + preposition) — relative clause construction meaning "the one to whom [the house belongs]," i.e., the house's legal owner, expressed without a dedicated noun for "owner."
- hiGid ("he will tell", H5046) — hiphil (causative) sequential perfect; the causative stem conveys "to cause to be told/reported," giving the act of speaking to the priest an official, declarative force.
- Nega' ("a plague", H5061) — masculine singular noun; a general term for a mark or affliction, used here without further qualification in the Hebrew.
- nir'Ah ("it has appeared", H7200G) — niphal (passive) perfect; the passive form presents the mark as something that "was seen" or "showed itself," rather than something the owner actively diagnosed.
What the text says
The verse opens with two sequential perfect verbs joined by the narrative vav: u-Va' ("and he will come") and ve-hiGid ("and he will tell"), both continuing a chain of legal instructions. The subject of these verbs is identified through a relative clause, 'aSher-lo ha-Bayit — literally "who, to him [belongs] the house" — a common Biblical Hebrew way of expressing possession without a specific word for "owner." This construction places emphasis on the relationship to the house rather than on a title or role.
The report itself is introduced by le-Mor ("saying"), an infinitive construct that opens direct speech. Within that speech, the niphal verb nir'Ah ("it has appeared") places the mark, nega', in a passive construction — the mark "was seen" or "showed itself" to the speaker, rather than the speaker actively identifying it as a nega'. The preposition ki ("like") in ke-Nega' softens the claim: the owner reports something "like a plague," not a confirmed nega', leaving the formal identification to the priest.
Differences between versions
The LXX renders 'aSher-lo ha-Bayit as τίνος αὐτοῦ ἡ οἰκία ("whose house it is"), matching the relative-possessive structure of the Hebrew. The Vulgate's cujus est domus similarly preserves this construction. However, the Vulgate expands nega' ("plague") into "plaga leprae" ("a plague of leprosy"), adding a specification not present in the Hebrew noun itself. The LXX instead uses ἁφή ("touch, mark"), a more neutral rendering closer to the Hebrew's generality. Modern translations such as BSB ("owner of the house") and SBLIBRE ("el dueño de la casa") supply an explicit noun for "owner" where the Hebrew uses only the relative-possessive clause.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.