Leviticus 13:52

וְשָׂרַף אֶת־הַבֶּגֶד אוֹ אֶֽת־הַשְּׁתִי׀ אוֹ אֶת־הָעֵרֶב בַּצֶּמֶר אוֹ בַפִּשְׁתִּים אוֹ אֶת־כָּל־כְּלִי הָעוֹר אֲשֶׁר־יִהְיֶה בוֹ הַנָּגַע כִּֽי־צָרַעַת מַמְאֶרֶת הִוא בָּאֵשׁ תִּשָּׂרֵֽף׃

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The same verse in five languages

Hebrew

וְשָׂרַ֨ף אֶת־הַבֶּ֜גֶד א֥וֹ אֶֽת־הַשְּׁתִ֣י׀ א֣וֹ אֶת־הָעֵ֗רֶב בַּצֶּ֙מֶר֙ א֣וֹ בַפִּשְׁתִּ֔ים א֚וֹ אֶת־כָּל־כְּלִ֣י הָע֔וֹר אֲשֶׁר־יִהְיֶ֥ה ב֖וֹ הַנָּ֑גַע כִּֽי־צָרַ֤עַת מַמְאֶ֙רֶת֙ הִ֔וא בָּאֵ֖שׁ תִּשָּׂרֵֽף׃

Greek (Septuagint)

κατακαύσει τὸ ἱμάτιον ἢ τὸν στήμονα ἢ τὴν κρόκην, ἐν τοῖς ἐρεοῖς ἢ ἐν τοῖς λινοῖς ἢ ἐν παντὶ σκεύει δερματίνῳ ἐν ᾧτ’ ἐὰν ᾖ ἐν αὐτῷ ἡ ἁφή· ὅτι λέπρα, ἐν πυρὶ κατακαυθήσεται.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

et idcirco comburetur flammis.

Spanish

El sacerdote deberá quemar la prenda, el tejido o el hilado, ya sea de lana o de lino, o cualquier artículo de cuero que tenga la plaga, porque es un moho destructivo. Deberá quemarse por completo.

Classic Spanish (Reina-Valera 1909)

Será quemado el vestido, ó estambre ó trama, de lana ó de lino, ó cualquiera obra de pieles en que hubiere tal plaga; porque lepra roedora es: al fuego será quemada.

English

He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.

What the text says

Summary

The verse commands the burning of a garment, warp, or woof — whether made of wool, linen, or any leather article — in which the plague (mark of disease) is found, because it is a tzara'at mam'eret ("malignant disease/leprosy", H6883/H3992). The affected item must be destroyed ba'esh ("with fire", H0784).

Key words

  • sa.Raf ("he will burn", H8313) — qal sequential perfect, continuing the narrative sequence of instructions; the subject "he" is grammatically unspecified in this word alone.
  • tza.Ra.'at ("[is] a serious disease", H6883) — feminine singular noun, the technical term used throughout the chapter for the diagnosed skin/fabric condition.
  • mam.'E.ret ("malignant", H3992) — hiphil participle, feminine singular, functioning as a causative descriptor ("the one causing harm/corruption"), modifying tzara'at.
  • hi' ("it", H1931) — feminine personal pronoun, resuming and emphasizing the subject tzara'at before the final clause.
  • ti.sa.Ref ("it will be burned", H8313) — niphal imperfect, passive form of the same root as sa.Raf in word 2, marking the item as the one acted upon rather than the actor.

What the text says

The verse is built as a list of objects connected by 'o ("or", H0176A), each preceded by the direct object marker 'et (H0853): ha.Beged ("the garment", H0899B), ha.sheTi ("the warp", H8359), ha.'Erev ("the woof", H6154B), and kol-keli ha-'or ("every article of the hide", H3605/H3627/H5785), specifying the possible materials as tzemer ("wool", H6785) or pishtim ("linens", H6593). This list is governed by the initial verb sa.Raf (H8313), a qal sequential perfect that continues the legal narrative from the preceding verses.

The relative clause 'asher-yihyeh vo ha-naga' ("which the plague will be in it", H0834A/H1961/H5061) identifies which of these items is subject to burning — specifically the one where the nega' ("plague", H5061) is found. The causal clause introduced by ki ("for/because", H3588A) explains the reason: tzara'at mam'eret hi' — literally "a malignant disease it [is]," using the resumptive pronoun hi' (H1931) to underscore the identity of the condition before the final command.

The verse closes with ba'esh tisharef ("with fire it will be burned", H0784/H8313), where the niphal imperfect tisharef mirrors the root of the opening verb saraf but shifts to passive voice, framing the item itself as the grammatical subject undergoing destruction rather than the agent performing it.

Differences between versions

The Hebrew and LXX both list the materials (wool, linen, leather) and the causal clause about the disease before commanding burning. The Vulgate, as given, is abbreviated: et idcirco comburetur flammis ("and therefore it will be burned by flames"), omitting explicit mention of the materials and the tzara'at mam'eret clause found in the Hebrew and LXX. The SBLIBRE Spanish translation adds "the priest" as the explicit subject of "shall burn," a specification not present in the Hebrew verb form itself, which only marks "he" through the verb morphology.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.