Leviticus 13:36

וְרָאָהוּ הַכֹּהֵן וְהִנֵּה פָּשָׂה הַנֶּתֶק בָּעוֹר לֹֽא־יְבַקֵּר הַכֹּהֵן לַשֵּׂעָר הַצָּהֹב טָמֵא הֽוּא׃

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The same verse in five languages

Hebrew

וְרָאָ֙הוּ֙ הַכֹּהֵ֔ן וְהִנֵּ֛ה פָּשָׂ֥ה הַנֶּ֖תֶק בָּע֑וֹר לֹֽא־יְבַקֵּ֧ר הַכֹּהֵ֛ן לַשֵּׂעָ֥ר הַצָּהֹ֖ב טָמֵ֥א הֽוּא׃

Greek (Septuagint)

καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ διακέχυται τὸ θραῦσμα ἐν τῷ δέρματι, οὐκ ἐπισκέψεται ὁ ἱερεὺς περὶ τῆς τριχὸς τῆς ξανθῆς, ὅτι ἅκ

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

non quæret amplius utrum capillus in flavum colorem sit immutatus, quia aperte immundus est.

Spanish

el sacerdote la examinará de nuevo. Si la tiña se ha extendido, el sacerdote ya no tendrá que buscar el pelo amarillento; la persona es impura.

Classic Spanish (Reina-Valera 1909)

Entonces el sacerdote la mirará; y si la tiña hubiere cundido en la piel, no busque el sacerdote el pelo rubio, es inmundo.

English

the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

What the text says

Summary

The verse describes a second priestly inspection of a netek ("scall", H5424) skin condition. If the priest observes that it has spread in the skin, he no longer needs to check for yellow hair, because the person is declared unclean on the basis of the spreading alone.

Key words

  • ra'ahu ("he will see it", H7200G) — qal sequential perfect with 3ms suffix "it"; continues the narrative sequence of prior verses, marking this as the next act in the examination procedure.
  • pasah ("it has spread", H6581) — qal perfect, denoting a completed state of spreading already observed at the moment of the second look.
  • yevaqqer ("he will seek/examine", H1239) — piel imperfect, an intensive form implying a deliberate, careful search; the imperfect marks it as an action that will (not) take place going forward.
  • netek ("scall", H5424) — masculine singular noun naming the specific skin affliction under diagnosis.
  • tzahov ("yellow", H6669) — masculine singular adjective modifying se'ar ("hair", H8181), the diagnostic feature that becomes irrelevant once spreading is confirmed.

What the text says

The sentence opens with the narrative vav on ra'ah ("he will see", H7200G), continuing the sequence of priestly examinations from the preceding verses. The clause introduced by hinneh ("there!", H2009) presents the observed fact—pasah ha-netek ba-'or ("the scall has spread in the skin")—using a qal perfect (pasah) to mark this as an already-completed development at the time of the second look.

The negated clause lo yevaqqer ha-kohen la-se'ar ha-tzahov ("the priest will not seek the yellow hair") uses the piel imperfect yevaqqer (H1239), an intensive stem suggesting a thorough or deliberate search, rather than the simple qal seeing (ra'ah) used earlier. The grammar thus distinguishes two levels of priestly action: a general visual observation (ra'ah) versus a targeted investigation (yevaqqer) for a specific diagnostic sign (yellow hair). Once spreading is confirmed, the text indicates that this secondary investigation becomes unnecessary. The final clause, tame' hu ("unclean [is] he", H2931 + H1931), is a simple nominal declaration with no causal conjunction in the Hebrew.

Differences between versions

The Vulgate renders the closing declaration as "quia aperte immundus est" ("because he is openly unclean"), adding the qualifier "aperte" ("openly") and a causal "quia" ("because") not present in the Hebrew, which simply states tame' hu ("unclean [is] he") without connective or qualifier. The LXX text as given is truncated (ending "ὅτι ἅκ..."), but it likewise appears to introduce a causal ὅτι ("because") before the declaration, paralleling the Vulgate's causal structure rather than the Hebrew's direct nominal clause.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.