Leviticus 13:12

וְאִם־פָּרוֹחַ תִּפְרַח הַצָּרַעַת בָּעוֹר וְכִסְּתָה הַצָּרַעַת אֵת כָּל־עוֹר הַנֶּגַע מֵרֹאשׁוֹ וְעַד־רַגְלָיו לְכָל־מַרְאֵה עֵינֵי הַכֹּהֵֽן׃

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The same verse in five languages

Hebrew

וְאִם־פָּר֨וֹחַ תִּפְרַ֤ח הַצָּרַ֙עַת֙ בָּע֔וֹר וְכִסְּתָ֣ה הַצָּרַ֗עַת אֵ֚ת כָּל־ע֣וֹר הַנֶּ֔גַע מֵרֹאשׁ֖וֹ וְעַד־רַגְלָ֑יו לְכָל־מַרְאֵ֖ה עֵינֵ֥י הַכֹּהֵֽן׃

Greek (Septuagint)

ἐὰν δὲ ἐξανθοῦσα ἐξανθήσῃ ἡ λέπρα ἐν τῷ δέρματι, καὶ καλύψῃ ἡ λέπρα πᾶν τὸ δέρμα τῆς ἁφῆς ἀπὸ κεφαλῆς ἕως ποδῶν καθ’ ὅλην τὴν ὅρασιν τοῦ ἱερέως,

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Sin autem effloruerit discurrens lepra in cute, et operuerit omnem cutem a capite usque ad pedes, quidquid sub aspectum oculorum cadit,

Spanish

“Si la lepra brota por todas partes y cubre toda la piel de la persona infectada, de la cabeza a los pies, hasta donde el sacerdote pueda ver,

Classic Spanish (Reina-Valera 1909)

Mas si brotare la lepra cundiendo por el cutis, y ella cubriere toda la piel del llagado desde su cabeza hasta sus pies, á toda vista de ojos del sacerdote;

English

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

What the text says

Summary

The verse describes a case where the skin disease tzara'at ("serious skin disease", H6883) spreads extensively, covering the entire skin of the afflicted person from head to feet, as far as the priest's sight can determine.

Key words

  • paroach tifrach ("certainly to break out" / "it will break out", H6524B) — the infinitive absolute paroach combined with the finite imperfect tifrach from the same root creates emphatic repetition, intensifying the verbal idea of breaking out or spreading.
  • tzara'at ("serious skin disease", H6883) — feminine singular noun, the grammatical subject of both verbs tifrach ("it will break out") and khisetah ("it will cover"), appearing twice in the verse to frame the condition and its action.
  • khisetah ("it will cover", H3680) — piel stem (intensive) sequential perfect, continuing the narrative sequence begun by the imperfect tifrach; the piel stem here conveys thorough or complete covering.
  • nega' ("plagued [person]", H5061) — masculine singular noun in construct with kol-'or ("all the skin of"), designating the afflicted individual whose entire skin is in view.
  • mar'eh ("appearance of", H4758) — construct noun linked to 'einei hakohen ("eyes of the priest"), establishing the priest's visual assessment as the operative standard for the description.

What the text says

The verse opens with the conditional particle 'im ("if", H0518A), introducing a hypothetical scenario within the larger diagnostic framework of skin conditions. The construction paroach tifrach — infinitive absolute plus imperfect of the same verb H6524B — is a common Biblical Hebrew emphatic pattern, here underscoring that the disease breaks out thoroughly or extensively rather than partially. This grammatical intensification is difficult to render fully in translation; English versions typically render it simply as "breaks out" without conveying the doubled emphasis.

The sequential perfect khisetah ("it will cover", H3680) continues the action begun by tifrach, describing a result: the disease covers "all the skin" (kol-'or, H3605 + H5785) of the nega' ("plagued [person]", H5061). The phrase me-rosho ve-'ad-raglav ("from his head and to his feet") uses construct forms of rosh ("head", H7218A) and raglayim ("feet", H7272) with pronominal suffixes, marking totality of bodily coverage.

The closing phrase, le-khol mar'eh 'einei hakohen ("to all the appearance of the eyes of the priest"), places the extent of the visible spread within the frame of the priest's ocular examination — the disease's coverage is measured specifically by what falls under the priest's sight.

Differences between versions

The Vulgate's quidquid sub aspectum oculorum cadit ("whatever falls under the sight of the eyes") and the LXX's καθ' ὅλην τὴν ὅρασιν τοῦ ἱερέως ("according to the whole sight of the priest") both render the Hebrew le-khol mar'eh 'einei hakohen ("to all the appearance of the eyes of the priest"), though the Vulgate omits explicit mention of "the priest" in this clause, while the LXX retains it (τοῦ ἱερέως, "of the priest") as in the Hebrew.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.