Leviticus 12:8
וְאִם־לֹא תִמְצָא יָדָהּ דֵּי שֶׂה וְלָקְחָה שְׁתֵּֽי־תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶחָד לְעֹלָה וְאֶחָד לְחַטָּאת וְכִפֶּר עָלֶיהָ הַכֹּהֵן וְטָהֵֽרָה׃ פ
✦ Hebrew interlinear
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✦ The same verse in five languages
וְאִם־לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי־תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה׃ פ
ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτῆς τὸ ἱκανὸν εἰς ἀμνόν, καὶ λήμψεται δύο τρυγόνας ἢ δύο νοσσοὺς περι, μίαν εἰς ὁλοκαύτωμα καὶ μίαν περὶ ἁμαρτίας· καὶ ἑ ὶ αὐτῆς ὁ ἱερεύς, καὶ καθαρισθήσεται.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quod si non invenerit manus ejus, nec potuerit offerre agnum, sumet duos turtures vel duos pullos columbarum, unum in holocaustum, et alterum pro peccato: orabitque pro ea sacerdos, et sic mundabitur.
Si no le alcanza para comprar un cordero, podrá llevar dos tórtolas o dos pichones: uno para el holocausto y el otro para la ofrenda por el pecado. El sacerdote hará expiación por ella, y quedará purificada’”.
Classic Spanish (Reina-Valera 1909)
Y si no alcanzare su mano lo suficiente para un cordero, tomará entonces dos tórtolas ó dos palominos, uno para holocausto, y otro para expiación: y el sacerdote hará expiación por ella, y será limpia.
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”
✦ What the text says
Summary
The verse describes the alternative offering for a woman who cannot afford a lamb after childbirth: two turtledoves or two young pigeons, one as a burnt offering and one as a sin offering. The priest performs the atonement rite on her behalf, after which she is declared pure.
Key words
- tim.Tza' ("it will find", H4672) — qal imperfect, third person feminine, referring to "her hand"; part of the idiom for financial capability.
- dei ("sufficiency of", H1767) — construct noun linking to seh, forming the phrase "enough for a sheep."
- la.ke.Chah ("she will take", H3947) — sequential perfect (vav-consecutive), continuing the narrative chain begun by the conditional clause.
- khi.Per ("he will make atonement", H3722) — piel stem, an intensive/factitive verbal pattern, denoting the priest's ritual action.
- ta.He.rah ("she will be pure", H2891) — qal sequential perfect, marking the final state resulting from the ritual sequence.
What the text says
The verse opens with a conditional construction: ve'im lo' timtza' yadah dei seh — literally "and if her hand does not find sufficiency of a sheep." This is an idiomatic expression using yad ("hand") to denote means or capability, with dei ("sufficiency of") in construct governing seh ("a sheep"). The grammar thus expresses economic incapacity through a bodily metaphor rather than a direct statement like "if she is poor."
Following the conditional clause, the text shifts into a chain of sequential perfects (ve-consecutive forms): laqechah ("she will take"), kipper ("he will make atonement"), and tahera ("she will be pure"). This grammatical pattern links the actions as a continuous narrative sequence — the taking of birds, the priest's atoning act, and the resulting purity — each verb building on the prior one rather than standing as an isolated statement. The verb kipper is in the piel stem, the intensive verbal pattern, which in ritual contexts denotes performing the act of atonement/covering as a specific priestly function.
The offering formula itself uses paired construct numerals: shtei torim ("two of turtledoves") or shnei benei yonah ("two of young ones of a dove"), followed by echad le'olah ve'echad lechatat ("one for a burnt offering and one for a sin offering") — a distributive structure assigning each bird a distinct ritual function.
Differences between versions
The Hebrew seh (H7716) is a generic term that can denote a sheep or goat. Both the LXX (ἀμνόν, "lamb") and the Vulgate (agnum, "lamb") render this with a more specific term restricted to a lamb, narrowing the semantic range found in the Hebrew construct phrase dei seh.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.