Leviticus 12:1
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Locutusque est Dominus ad Moysen, dicens:
Yehová le habló a Moisés y le dijo:
Classic Spanish (Reina-Valera 1909)
Y HABLÓ Jehová á Moisés, diciendo:
Then the LORD said to Moses,
✦ What the text says
Summary
Leviticus 12:1 is a brief narrative formula that introduces a new divine speech. It states that Yehovah spoke to Moses, opening the section that follows (the regulations on childbirth in 12:2 onward).
Key words
- va ("and", H9001) — narrative vav prefixed to the verb, marking this clause as a continuation of the ongoing narrative sequence rather than an isolated statement.
- y.da.Ber ("he spoke", H1696G) — piel stem of the verb, conveying an intensive or emphatic nuance of speaking; narrative form indicating a single completed action ("and he spoke").
- Yah.weh ("Yehovah", H3068G) — the divine name, functioning as the subject of the verb of speech.
- mo.Sheh ("Moses", H4872) — proper name, the addressee marked by the preposition 'el ("to", H0413).
- Mor ("saying", H0559) — qal infinitive construct, prefixed with le ("to", H9005), functioning idiomatically to introduce direct/reported speech that follows.
What the text says
The verse follows the standard Hebrew formula for introducing divine legislation found throughout Leviticus: verb + subject + prepositional phrase + infinitive of speech. The narrative vav on y.da.Ber ("he spoke", H1696G) links this verse syntactically to the preceding material, presenting it as the next event in the sequence of divine communications to Moses, even though thematically it begins a new topic (the laws of chapter 12).
The verb y.da.Ber is in the piel stem, which in this root often carries an intensive nuance relative to the qal, though in the fixed formula "and he spoke" it functions simply as the standard verb for formal divine speech-events in the legal sections of the Torah. The subject Yah.weh ("Yehovah", H3068G) and the addressee introduced by 'el ("to", H0413) plus mo.Sheh ("Moses", H4872) establish the direction of communication: from the divine name to the human recipient.
The final element, le·Mor ("saying", H9005 + H0559), uses the infinitive construct of 'amar ("to say", H0559) with the prefixed preposition le to function as a quotation marker, syntactically opening the space for the direct speech that begins in the next verse. This construction, common in Hebrew narrative, has no single fixed equivalent in English and is typically rendered as "saying" or simply absorbed into the verb "said."
Differences between versions
The Hebrew presents two grammatically distinct elements — the finite verb y.da.Ber ("he spoke") and the infinitive le·Mor ("saying") — that together frame the introduction to speech. The LXX renders this with elalēsen ("he spoke") and legōn ("saying"), preserving the two-part structure. The Vulgate uses locutusque est ("and he spoke") and dicens ("saying"), likewise maintaining both elements. The BSB translation condenses this into a single verb, "said," omitting a separate rendering of le·Mor, while the Reina-Valera 1909 and SBLIBRE Spanish versions render both components as "habló... diciendo" ("spoke... saying"), closer to the two-part Hebrew structure.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.