Leviticus 11:6
וְאֶת־הָאַרְנֶבֶת כִּֽי־מַעֲלַת גֵּרָה הִוא וּפַרְסָה לֹא הִפְרִיסָה טְמֵאָה הִוא לָכֶֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְאֶת־הָאַרְנֶ֗בֶת כִּֽי־מַעֲלַ֤ת גֵּרָה֙ הִ֔וא וּפַרְסָ֖ה לֹ֣א הִפְרִ֑יסָה טְמֵאָ֥ה הִ֖וא לָכֶֽם׃
καὶ τὸν χοιρογρύλλιον, ὅτι ἀνάγει μηρυκισμὸν τοῦτο καὶ ὁπλὴν οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Lepus quoque: nam et ipse ruminat, sed ungulam non dividit.
La liebre, porque rumia pero no tiene la pezuña partida; la considerarán impura.
Classic Spanish (Reina-Valera 1909)
Asimismo la liebre, porque rumia, mas no tiene pezuña, tendréisla por inmunda;
The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.
✦ What the text says
Summary
The verse addresses the hare/rabbit as an animal that chews the cud but does not have a divided hoof, and on this basis declares it unclean for the addressees. It continues the list of land animals in Leviticus 11 that fail one of the two required criteria (cud-chewing and split hooves) for being edible.
Key words
- 'ar.Ne.vet ("hare", H0768) — feminine singular noun, the subject animal under discussion, marked with the definite article and the direct object marker 'et.
- ma.'a.Lat ("bringing up", H5927M) — hiphil participle, feminine singular, construct form ("one who brings up X"); the participle expresses an ongoing characteristic (habitual cud-chewing) rather than a single completed act.
- ge.Rah ("cud", H1625) — the object of the participle ma.'a.Lat, forming the construct phrase "bringer-up of cud."
- hif.Ri.sah ("it divides in two", H6536) — hiphil perfect, third feminine singular; unlike the participle in line 6, this is a finite perfect verb, describing the (non-)occurrence of the hoof-dividing action as a completed fact, negated by lo' ("not", H3808).
- hi' ("it/she", H1931) — the feminine personal pronoun appears twice, once after the cud clause and once after the "unclean" declaration, each time reinforcing the feminine grammatical subject (the 'ar.Ne.vet).
What the text says
The Hebrew sentence is built in two parallel clauses joined by ki ("that/if", H3588A), each stating one physical trait of the animal, followed by the verdict. The first clause uses the participle ma.'a.Lat in construct with ge.Rah, literally "bringer-up of cud is she" — a participial construction that presents cud-chewing as a continuous, defining habit of the animal rather than a one-time event. The second clause switches to a finite perfect verb, hifrisah, negated by lo', stating flatly that the hoof-dividing action did not occur/is not the case. This shift from participle (ongoing trait) to perfect (completed/negated fact) is a grammatical nuance not visible in translation: the animal habitually chews cud, but categorically lacks a split hoof. The verdict teme'ah hi' ("unclean is she") repeats the pronoun hi' structure from the first clause, tying the classification directly back to the animal's grammatical identity as feminine subject. The final phrase lakhem ("to/for you", H9005+H9036) situates the uncleanness relationally, as a status "for you" (the addressees), not as an absolute cosmic property.
Differences between versions
The LXX renders the Hebrew 'ar.Ne.vet ("hare", H0768) as choirogryllion, a term describing a different rock-dwelling creature, where the Hebrew specifies the hare. The Vulgate uses lepus ("hare"), matching the Hebrew identification more closely than the LXX's term.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.