Leviticus 11:4
אַךְ אֶת־זֶה לֹא תֹֽאכְלוּ מִֽמַּעֲלֵי הַגֵּרָה וּמִמַּפְרִיסֵי הַפַּרְסָה אֶֽת־הַגָּמָל כִּֽי־מַעֲלֵה גֵרָה הוּא וּפַרְסָה אֵינֶנּוּ מַפְרִיס טָמֵא הוּא לָכֶֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
אַ֤ךְ אֶת־זֶה֙ לֹ֣א תֹֽאכְל֔וּ מִֽמַּעֲלֵי֙ הַגֵּרָ֔ה וּמִמַּפְרִיסֵ֖י הַפַּרְסָ֑ה אֶֽת־הַ֠גָּמָל כִּֽי־מַעֲלֵ֨ה גֵרָ֜ה ה֗וּא וּפַרְסָה֙ אֵינֶ֣נּוּ מַפְרִ֔יס טָמֵ֥א ה֖וּא לָכֶֽם׃
πλὴν ἀπὸ τούτων οὐ φάγεσθε, ἀπὸ τῶν μηρυκισμὸν καὶ ἀπὸ τῶν διχηλούντων τὰς ὁπλὰς καὶ ὀνυχιζόντων ὀνυχιστῆρας· τὸν κάμηλον, ὅτι ἀνάγει μηρυκισμὸν τοῦτο ὁπλὴν δὲ οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quidquid autem ruminat quidem, et habet ungulam, sed non dividit eam, sicut camelus et cetera, non comedetis illud, et inter immunda reputabitis.
“‘Sin embargo, de los animales que solo rumian o que solo tienen la pezuña partida, no podrán comer los siguientes: el camello, porque rumia pero no tiene la pezuña partida; lo considerarán impuro.
Classic Spanish (Reina-Valera 1909)
Estos empero no comeréis de los que rumian, y de los que tienen pezuña: el camello, porque rumia mas no tiene pezuña hendida, habéis de tenerlo por inmundo;
But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
✦ What the text says
Summary
Leviticus 11:4 opens the specification of forbidden animals by restricting the general rule (chewing cud and having a split hoof) with the term "nevertheless" ('akh), then gives the camel as the paradigm case of an animal that meets only one of the two conditions and is therefore unclean.
Key words
- 'akh ("nevertheless", H0389) — restrictive adverb marking an exception to the previously stated criteria for permitted animals.
- ma'alei ("[those which] bring up", H5927M) — hiphil participle, masculine plural construct, forming the phrase "those that bring up [the cud]"; the construct state links it directly to ha-gerah.
- ge.rah ("cud", H1625) — feminine singular noun, the object implied by the construct chain with the participle.
- 'einennu ("it is not", H0369 + suffix) — negative existential particle with 3rd person masculine singular suffix, used instead of a finite verb to negate the participle mafris that follows.
- tame' ("unclean", H2931) — masculine singular adjective, the predicate declaring the animal's status "to you" (lakhem, H9036).
What the text says
The verse begins with 'akh (H0389), an adverb that signals a limitation on the general dietary rule just given: not every animal that chews the cud or has a split hoof may be eaten. The negated imperfect to.khe.lu (H0398), second person masculine plural, addresses the community collectively. The two conditions for permitted animals are expressed through construct chains: mi-ma'alei ha-gerah ("from those bringing up the cud") and u-mi-mafrisei ha-parsah ("and from those dividing the hoof"), both using hiphil masculine plural participles in construct with their respective nouns.
The camel is then introduced as a specific test case, marked by the direct object marker 'et (H0853) followed by ki (H3588A), here functioning as a causal/explanatory particle ("because/that"). The clause ma'aleh gerah hu' uses a singular hiphil participle with the pronoun hu' (H1931) to state "it is one that brings up the cud." The second condition is negated differently: instead of a simple verbal negation, the text uses the existential negator 'einennu (H0369 with 3rd person suffix) followed by the participle mafris (H6536), producing "a hoof it is not one dividing" — a construction that negates the participial state rather than a finite verb. The verse closes with the predicate tame' hu' lakhem, declaring the animal's unclean status specifically "for you" (lakhem).
Differences between versions
The LXX adds a second descriptive element, "ὀνυχιζόντων ὀνυχιστῆρας" ("having claws/hooves formed"), alongside διχηλούντων ("splitting"), where the Hebrew presents only one construct phrase (mafrisei ha-parsah) for the hoof condition. The Vulgate generalizes the case with "sicut camelus et cetera" ("like the camel and others"), presenting the camel as one example among unnamed others, whereas the Hebrew names the camel specifically without such an open-ended addition.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.