Leviticus 11:10
וְכֹל אֲשֶׁר אֵֽין־לוֹ סְנַפִּיר וְקַשְׂקֶשֶׂת בַּיַּמִּים וּבַנְּחָלִים מִכֹּל שֶׁרֶץ הַמַּיִם וּמִכֹּל נֶפֶשׁ הַחַיָּה אֲשֶׁר בַּמָּיִם שֶׁקֶץ הֵם לָכֶֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְכֹל֩ אֲשֶׁ֨ר אֵֽין־ל֜וֹ סְנַפִּ֣יר וְקַשְׂקֶ֗שֶׂת בַּיַּמִּים֙ וּבַנְּחָלִ֔ים מִכֹּל֙ שֶׁ֣רֶץ הַמַּ֔יִם וּמִכֹּ֛ל נֶ֥פֶשׁ הַחַיָּ֖ה אֲשֶׁ֣ר בַּמָּ֑יִם שֶׁ֥קֶץ הֵ֖ם לָכֶֽם׃
καὶ πάντα ὅσα οὐκ ἔστιν αὐτοῖς πτερύγια οὐδὲ λεπίδες ἐν τῷ ὕδατι ἢ ἐν ταῖς θαλάσσαις καὶ ἐν τοῖς χειμάρροις, ἀπὸ πάντων ὧν ἐρεύγεται τὰ ὕδατα καὶ ἀπὸ πάσης ψυχῆς ζώσης τῆς ἐν τῷ ὕδατι, βδέλυγμά ἐστιν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quidquid autem pinnulas et squamas non habet, eorum quæ in aquis moventur et vivunt, abominabile vobis,
Pero todas las criaturas que viven en los mares y en los ríos que no tengan aletas ni escamas, ya sean las que se mueven en grupos o cualquier otra criatura del agua, las considerarán algo asqueroso.
Classic Spanish (Reina-Valera 1909)
Mas todas las cosas que no tienen aletas ni escamas en la mar y en los ríos, así de todo reptil de agua como de toda cosa viviente que está en las aguas, las tendréis en abominación.
But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales.
✦ What the text says
Summary
Leviticus 11:10 states that any aquatic creature lacking senappir ("fin", H5579) and qasqeset ("scale", H7193) — whether among the swarming creatures of the waters or the living beings dwelling in the waters — is sheqets ("detestable thing", H8263) for the addressees. The verse closes the criterion begun in verse 9, defining by exclusion what is not permitted.
Key words
- khol ("all", H3605) — appears three times as a construct noun ("all of…"), each time governing a following phrase and creating a chain of scope: "all that…," "every swarming thing of…," "every creature of…"
- 'ein ("not", H0369) — a construct existential negator combined with the preposition le ("to") and a pronominal suffix, producing the idiom "there is not to it," the standard Hebrew way of expressing lack of possession (here, lack of fin and scale).
- sheretz ("swarming thing of", H8318) — a masculine singular noun in construct state, meaning it cannot stand alone but must be bound to the following noun ha-mayim ("the waters", H4325G), yielding "swarming-thing-of-the-waters."
- nefesh ha-chayyah ("living creature", H5315K + H2416A) — a feminine noun modified by a feminine adjective, marking a second, broader category of aquatic life distinct from sheretz.
- hem ("they", H1992) — an independent personal pronoun that, in a verbless clause, functions as a copula linking the predicate sheqets to the initial subject khol.
What the text says
The verse opens with ve-khol 'asher 'ein-lo ("and all that has no…"), a relative clause built on an existential negative construction rather than a finite verb: literally "and all that — there is not to it fin and scale." This is the ordinary Hebrew mechanism for expressing absence of an attribute, without any verb "to have." The clause then specifies two locative domains, ba-yammim ("in the seas") and ba-nechalim ("in the wadis", H5158A), before narrowing the scope through two parallel prepositional phrases introduced by mi-kol ("from every…"): first sheretz ha-mayim ("swarming thing of the waters"), then nefesh ha-chayyah 'asher ba-mayim ("living creature that is in the waters"). These two construct/relative phrases distinguish two categories of aquatic life under a single exclusionary rule.
The sentence ends with a verbless nominal clause, sheqets hem lakhem ("detestable-thing they to-you"), where the predicate noun sheqets precedes the subject pronoun hem, which resumes the initial khol. There is no explicit verb "to be"; the predication is carried entirely by word order and the resumptive pronoun.
Differences between versions
The LXX renders sheretz ha-mayim as ὅσα ἐρεύγεται τὰ ὕδατα ("as many as the waters spew forth"), a periphrastic rendering rather than a literal "swarming thing" equivalent. The Vulgate compresses the Hebrew's two distinct categories (sheretz and nefesh ha-chayyah) into a single relative clause, "eorum quæ in aquis moventur et vivunt" ("of those that move and live in the waters"), without preserving the construct-chain distinction visible in the Hebrew between "swarming things of the waters" and "living creatures in the waters."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.