Leviticus 10:9
יַיִן וְשֵׁכָר אַל־תֵּשְׁתְּ׀ אַתָּה׀ וּבָנֶיךָ אִתָּךְ בְּבֹאֲכֶם אֶל־אֹהֶל מוֹעֵד וְלֹא תָמֻתוּ חֻקַּת עוֹלָם לְדֹרֹתֵיכֶֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
יַ֣יִן וְשֵׁכָ֞ר אַל־תֵּ֣שְׁתְּ׀ אַתָּ֣ה׀ וּבָנֶ֣יךָ אִתָּ֗ךְ בְּבֹאֲכֶ֛ם אֶל־אֹ֥הֶל מוֹעֵ֖ד וְלֹ֣א תָמֻ֑תוּ חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתֵיכֶֽם׃
Οἶνον καὶ οὐ πίεσθε, σὺ καἰ οἱ υἱοί σου μετὰ σοῦ, ἡνίκα ἀν’ εἰσπορεύησθε εἰς τὴν σκηνὴν τοῦ μαρτυρίου, ἢ προσπορευομένων ὑμῶν πρὸς τὸ θυσιαστήριον, καὶ οὐ μὴ ἀποθάνητε· νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Vinum, et omne quod inebriare potest, non bibetis tu et filii tui, quando intratis in tabernaculum testimonii, ne moriamini: quia præceptum sempiternum est in generationes vestras:
“Tú y tus hijos no deben beber vino ni ninguna bebida alcohólica cuando entren a la Tienda del Encuentro, para que no mueran. Este será un estatuto perpetuo para todas sus generaciones.
Classic Spanish (Reina-Valera 1909)
Tú, y tus hijos contigo, no beberéis vino ni sidra, cuando hubiereis de entrar en el tabernáculo del testimonio, porque no muráis: estatuto perpetuo por vuestras generaciones;
“ You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
✦ What the text says
Summary
The verse prohibits Aaron and his sons from drinking yayin ("wine", H3196) or shekhar ("strong drink", H7941) when entering the ohel mo'ed ("tent of meeting", H0168G/H4150I), under penalty of death. The command is labeled a chukkat olam ("statute of perpetuity", H2708/H5769G) binding for all future generations.
Key words
- Yayin ("wine", H3196) — masculine singular noun, placed as the first word of the verse, fronted before the verb that governs it.
- Shekhar ("strong drink", H7941) — masculine singular noun, paired with yayin via the conjunction ve (H9002), naming a second category of drink.
- Tesht ("you drink", H8354) — qal jussive form, combined with the negation al (H0408) to form a direct prohibition rather than a simple future negation.
- Bo'akhem ("your entering", H0935G) — qal infinitive construct with 2nd person plural suffix, forming a temporal clause: "when you (all) enter."
- Chukkat ("statute of", H2708) — feminine singular construct noun, linked to olam ("perpetuity", H5769G) to form the fixed legal phrase "perpetual statute," followed by le-dorotekhem ("for your generations", H1755).
What the text says
The Hebrew sentence opens with the two prohibited substances, yayin and shekhar, positioned before the negative particle al and the verb tesht. This word order places the objects of prohibition at the front of the clause, ahead of the verb that forbids them. The verb itself is a jussive form governed by al, which in Biblical Hebrew marks a direct prohibition addressed to a specific subject — here atah ("you", H0859A, singular) — before the scope is broadened by u-vanekha itakh ("and your sons with you").
A shift in grammatical number occurs partway through the verse: the initial verb tesht and pronoun atah are singular, but the following clause be-vo'akhem ("when you enter") uses a plural suffix (-khem), as does the final verb tamutu ("you will die", H4191, plural). This grammatical movement from singular to plural tracks the transition from addressing one individual to addressing the group (Aaron and his sons together) as they approach the tent.
The closing phrase chukkat olam le-dorotekhem is a fixed formula in this legal material, built from a construct chain (chukkat + olam) followed by a second construct (dorotekhem, "your generations", H1755) governed by the preposition le ("to/for", H9005).
Differences between versions
The LXX adds a clause absent from the Hebrew: ἢ προσπορευομένων ὑμῶν πρὸς τὸ θυσιαστήριον ("or when you approach the altar"), extending the prohibition's scope beyond what the Hebrew text states, which mentions only entry into the ohel mo'ed. The Vulgate renders shekhar not with a specific term but as omne quod inebriare potest ("everything that can inebriate"), broadening the single Hebrew noun into a general category, where the Hebrew text uses one specific word alongside yayin.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.