Genesis 8:11
וַתָּבֹא אֵלָיו הַיּוֹנָה לְעֵת עֶרֶב וְהִנֵּה עֲלֵה־זַיִת טָרָף בְּפִיהָ וַיֵּדַע נֹחַ כִּי־קַלּוּ הַמַּיִם מֵעַל הָאָֽרֶץ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַתָּבֹ֨א אֵלָ֤יו הַיּוֹנָה֙ לְעֵ֣ת עֶ֔רֶב וְהִנֵּ֥ה עֲלֵה־זַ֖יִת טָרָ֣ף בְּפִ֑יהָ וַיֵּ֣דַע נֹ֔חַ כִּי־קַ֥לּוּ הַמַּ֖יִם מֵעַ֥ל הָאָֽרֶץ׃
καὶ ἀνέστρεψεν πρὸς αὐτὸν ἡ πεπιστερὰ τὸ πρὸς ἑσπέραν, καὶ εἶχεν φύλλον ἐλαίας κάρΦος ἐν τῷ στόματι αὐτῆς· καὶ ἔγνω Νῶε ὅτι κεκόπακεν τὸ ὕδωρ ἀπὸ τῆς γῆς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
At illa venit ad eum ad vesperam, portans ramum olivæ virentibus foliis in ore suo: intellexit ergo Noë quod cessassent aquæ super terram.
Al anochecer, la paloma regresó con una hoja de olivo recién arrancada en el pico. Así Noé se dio cuenta de que las aguas ya habían bajado.
Classic Spanish (Reina-Valera 1909)
Y la paloma volvió á él á la hora de la tarde; y he aquí que traía una hoja de oliva tomada en su pico: y entendió Noé que las aguas se habían retirado de sobre la tierra.
And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth.
✦ What the text says
Summary
The dove returns to Noah at evening time carrying a freshly plucked olive leaf in its beak. From this sign, Noah understands that the floodwaters have diminished from the surface of the earth.
Key words
- ta.Vo' ("it came", H0935G) — qal verb in narrative form (with the narrative vav), marking the sequential action "and it came," referring back to the dove (feminine subject).
- ha.yo.nah ("the dove", H3123) — feminine singular noun with definite article, the grammatical subject of the sentence.
- ta.raf ("freshly plucked", H2965) — masculine singular adjective modifying 'a.leh-za.yit ("leaf of olive"), specifying the leaf's condition as newly torn rather than dried or dead.
- i.ye.da' ("he knew", H3045) — qal verb in narrative form, introducing Noah as the one who perceives or understands, chained to the preceding action by the narrative vav.
- ka.lu ("they were abated", H7043) — qal perfect verb, third person plural, indicating a completed action: the waters had already diminished by the time Noah draws his conclusion.
What the text says
The verse is built as two chained clauses joined by narrative vav forms: first va.ta.vo' ("and it came") describing the dove's return, then va.i.ye.da' ("and he knew") describing Noah's realization. This chaining structure presents the events as a direct sequence — the dove's arrival with the leaf leads immediately to Noah's understanding, with the visual evidence (the leaf) functioning as the link between the two actions. The interjection hi.neh ("there!", H2009) marks the moment of observation, drawing attention to the detail before the main clause continues.
The construct phrase 'a.leh-za.yit ("leaf of olive") uses the construct noun 'a.leh ("leaf of") governing za.yit ("olive"), and this phrase is further qualified by the adjective ta.raf ("freshly plucked"), specifying that the leaf was recently torn from the tree rather than a dead leaf floating on water — a detail bearing on what Noah could infer about the state of vegetation. Noah's knowledge is expressed with the particle ki- ("that", H3588A) introducing the content clause, followed by ka.lu ("they were abated"), a perfect verb indicating the waters' recession was already an accomplished fact at the time of his realization, not something occurring simultaneously.
Differences between versions
The LXX renders ta.raf ("freshly plucked") with κάρφος (a small piece/twig), differing from the Hebrew's emphasis on the leaf being torn rather than dried, and translates the verb ka.lu ("they were abated") with κεκόπακεν ("has ceased/subsided"), a form implying a slightly different verbal aspect. The Vulgate's virentibus foliis ("with green/flourishing leaves") expands on the single leaf described in the Hebrew, introducing plural leaves with an emphasis on their greenness not explicitly stated in the Hebrew text's singular 'a.leh ("leaf of").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.