Genesis 6:19
וּמִכָּל־הָחַי מִֽכָּל־בָּשָׂר שְׁנַיִם מִכֹּל תָּבִיא אֶל־הַתֵּבָה לְהַחֲיֹת אִתָּךְ זָכָר וּנְקֵבָה יִֽהְיֽוּ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וּמִכָּל־הָ֠חַי מִֽכָּל־בָּשָׂ֞ר שְׁנַ֧יִם מִכֹּ֛ל תָּבִ֥יא אֶל־הַתֵּבָ֖ה לְהַחֲיֹ֣ת אִתָּ֑ךְ זָכָ֥ר וּנְקֵבָ֖ה יִֽהְיֽוּ׃
καὶ ἀπὸ πάντων τῶν κτηνῶν καὶ ἀπὸ πάντων τῶν ἑρπετῶν καὶ ἀπὸ πάντων τῶν θηρίων καὶ ἀπὸ πάσης σαρκός, δύο δύο ἀπὸ πάντων εἰσάξεις εἰς τὴν κιβωτόν, ἵνα τρέφῃς μετὰ σεαυτοῦ· ἄρσεν καὶ θῆλυ ἔσονται.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et ex cunctis animantibus universæ carnis bina induces in arcam, ut vivant tecum: masculini sexus et feminini.
También meterás en el arca una pareja de cada especie de todos los seres vivos, para que sobrevivan contigo; tienen que ser macho y hembra.
Classic Spanish (Reina-Valera 1909)
Y de todo lo que vive, de toda carne, dos de cada especie meterás en el arca, para que tengan vida contigo; macho y hembra serán.
And you are to bring two of every living creature into the ark — male and female — to keep them alive with you.
✦ What the text says
Summary
Genesis 6:19 instructs that from every living creature, from all flesh, two of each kind must be brought into the ark, so that they may be kept alive together with the addressee (Noah). The verse specifies that these pairs must consist of male and female.
Key words
- kol ("every/all", H3605) — appears three times as a construct noun, each time governing a following term ("all the living," "all flesh," "of everything"), building a cumulative, universalizing scope.
- chai ("living [thing]", H2416A) — masculine singular adjective functioning as a substantive ("the living [thing]"), paired with the definite article ha (H9009) to mean "the living."
- ta.Vi' ("you will bring", H0935G) — Hiphil imperfect, second person masculine singular; the Hiphil stem gives a causative sense ("cause to come/bring in"), and the imperfect marks an action pending in the addressee's near future.
- ha.cha.Yot ("preserve alive", H2421) — Hiphil infinitive construct, expressing purpose ("in order to keep alive"); the causative stem indicates that survival is brought about by an external agent, not spontaneous.
- yih.Yu ("they will be", H1961) — Qal imperfect, third person masculine plural, closing the verse with a statement of resulting state ("they shall be [male and female]").
What the text says
The Hebrew sentence stacks three prepositional phrases built on mi ("of/from", H9006) plus kol ("all/every", H3605): "from all the living," "from all flesh," "from everything." This layering — living thing, then flesh, then an unspecified "everything" — creates a broad, repetitive scope of inclusion before the main verb appears. The verb ta.Vi' ("you will bring", H0935G) is delayed to the middle of the sentence, a normal feature of Hebrew syntax where extended prepositional or object phrases can precede the finite verb, placing emphasis on the totality of creatures before naming the action.
The number she.Na.yim ("two", H8147) is dual, marking a pair as a unit rather than simply the count 2. The purpose clause introduced by le ("to", H9005) plus the infinitive ha.cha.Yot ("preserve alive", H2421) explains the reason for bringing the animals: survival "with you" ('i.Tach, H0854 + suffix). The final clause, zachar u-nekevah yih.Yu ("male and female they will be", H2145, H5347, H1961), uses a plural verb agreeing with the dual/paired subject implied by "two," stating the required composition of each pair.
Differences between versions
The LXX expands the Hebrew's threefold "all the living / all flesh / everything" into four explicit categories — κτηνῶν ("cattle"), ἑρπετῶν ("reptiles"), θηρίων ("wild beasts"), and πάσης σαρκός ("all flesh") — where the Hebrew text here does not name these specific groups. The Vulgate's cunctis animantibus universae carnis ("all animate beings of all flesh") condenses the Hebrew's triple phrasing into two terms, omitting the third kol ("of everything", H3605) found before the verb ta.Vi'.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.