Genesis 50:13
וַיִּשְׂאוּ אֹתוֹ בָנָיו אַרְצָה כְּנַעַן וַיִּקְבְּרוּ אֹתוֹ בִּמְעָרַת שְׂדֵה הַמַּכְפֵּלָה אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה לַאֲחֻזַּת־קֶבֶר מֵאֵת עֶפְרֹן הַחִתִּי עַל־פְּנֵי מַמְרֵֽא׃
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✦ The same verse in five languages
וַיִּשְׂא֨וּ אֹת֤וֹ בָנָיו֙ אַ֣רְצָה כְּנַ֔עַן וַיִּקְבְּר֣וּ אֹת֔וֹ בִּמְעָרַ֖ת שְׂדֵ֣ה הַמַּכְפֵּלָ֑ה אֲשֶׁ֣ר קָנָה֩ אַבְרָהָ֨ם אֶת־הַשָּׂדֶ֜ה לַאֲחֻזַּת־קֶ֗בֶר מֵאֵ֛ת עֶפְרֹ֥ן הַחִתִּ֖י עַל־פְּנֵ֥י מַמְרֵֽא׃
καὶ ἀνέλαβον αὐτὸν οἱ υἱοὶ αὐτοῦ εἰς γῆν Χανάαν, καὶ ἔθαψαν αὐτὸν εἰς τὸ σπήλαιον τὸ διπλοῦν, ὃ ἐκτήσατο Ἀβραὰμ τὸ σπήλαιον ἐν κτήσει μνημείου παρὰ Ἐφρὼν τοῦ Χετταίου, κατέναντι Μαμβρή.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
et portantes eum in terram Chanaan, sepelierunt eum in spelunca duplici, quam emerat Abraham cum agro in possessionem sepulchri ab Ephron Hethæo, contra faciem Mambre.
lo llevaron a la tierra de Canaán y lo enterraron en la cueva del campo de Macpelá, cerca de Mamre. Era la misma cueva y el mismo campo que Abraham le había comprado a Efrón el hitita para tener un lugar de sepultura.
Classic Spanish (Reina-Valera 1909)
Pues lleváronlo sus hijos á la tierra de Canaán, y le sepultaron en la cueva del campo de Macpela, la que había comprado Abraham con el mismo campo, para heredad de sepultura, de Ephrón el Hetheo, delante de Mamre.
They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
✦ What the text says
Summary
The verse narrates that Jacob's sons carried his body to the land of Canaan and buried him in the cave of the field of Machpelah, identifying this site as the same one Abraham had purchased from Ephron the Hittite as a burial possession near Mamre. The sentence combines two narrative actions (carrying, burying) with a relative clause explaining the property's history.
Key words
- va-yyis'u ("and they carried", H5375H) — qal narrative verb, third person masculine plural, opening the sequence of action.
- banav ("his sons", H1121A) — masculine plural noun in construct form with a possessive suffix, identifying the subject who performs the carrying and burying.
- me'arat ("cave of", H4631) — feminine singular construct noun, linking directly to sedeh ("field of", H7704G) to form the compound location "the cave of the field of Machpelah."
- qanah ("he had bought", H7069) — qal perfect verb, third person masculine singular, marking a completed prior action distinct from the main narrative sequence (the purchase happened before the burial being narrated).
- achuzzat ("a possession of", H0272) — feminine singular construct noun joined to qever ("a burial site", H6913), specifying the legal purpose of Abraham's earlier purchase.
What the text says
The Hebrew sentence is built on two consecutive narrative verbs — va-yyis'u ("and they carried", H5375H) and va-yyiqberu ("and they buried", H6912) — both qal third person masculine plural forms with the narrative vav prefix, which chains sequential completed actions ("and then... and then..."). The subject banav ("his sons", H1121A) appears once, governing both verbs. The destination and burial site are marked with construct chains: artzah Kena'an ("the land of Canaan", H0776G) uses a directional he suffix on 'artza, while me'arat sedeh ha-Makhpelah ("the cave of the field of Machpelah", H4631/H7704G/H4375) stacks three nouns in a construct relationship, each modifying the next.
After the burial notice, the relative particle asher ("which", H0834A) introduces a subordinate clause using the qal perfect qanah ("he had bought", H7069), which grammatically marks an action completed prior to the main narrative timeline — this clause explains the field's legal history rather than continuing the story's forward motion. The phrase la-achuzzat-qever ("for a possession of a burial site", H0272/H6913) uses another construct chain to specify the purpose of Abraham's purchase. The location is further anchored by 'al-penei Mamre ("on the face of Mamre", H6440K/H4471G), a common Hebrew idiom for "in front of" or "near" a place.
Differences between versions
The LXX renders me'arat sedeh ha-Makhpelah ("the cave of the field of Machpelah") as "τὸ σπήλαιον τὸ διπλοῦν" ("the double cave"), interpreting or translating the place name Makhpelah (H4375) as a description ("double") rather than preserving it as a proper name. The Vulgate similarly reads "spelunca duplici" ("double cave"), following the same interpretive rendering rather than transliterating the toponym. The Hebrew text, by contrast, treats ha-Makhpelah as a proper place name.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.