Genesis 48:18

וַיֹּאמֶר יוֹסֵף אֶל־אָבִיו לֹא־כֵן אָבִי כִּי־זֶה הַבְּכֹר שִׂים יְמִינְךָ עַל־רֹאשֽׁוֹ׃

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The same verse in five languages

Hebrew

וַיֹּ֧אמֶר יוֹסֵ֛ף אֶל־אָבִ֖יו לֹא־כֵ֣ן אָבִ֑י כִּי־זֶ֣ה הַבְּכֹ֔ר שִׂ֥ים יְמִינְךָ֖ עַל־רֹאשֽׁוֹ׃

Greek (Septuagint)

εἶπεν δὲ Ἰωσὴφ τῷ πατρὶ αὐτοῦ Οὐχ οὕτως, πάτερ· οὗτος γὰρ ὁ πρωτότοκος, ἐπίθες τὴν δεξιὰν ἐπὶ τὴν κεφαλὴν αὐτοῦ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dixitque ad patrem: Non ita convenit, pater: quia hic est primogenitus, pone dexteram tuam super caput ejus.

Spanish

José le dijo: “¡Así no, padre mío! Éste es el primogénito; pon tu mano derecha sobre su cabeza”.

Classic Spanish (Reina-Valera 1909)

Y dijo José á su padre: No así, padre mío, porque éste es el primogénito; pon tu diestra sobre su cabeza.

English

“ Not so, my father!” Joseph said. “ This one is the firstborn; put your right hand on his head.”

What the text says

Summary

Joseph speaks to his father Jacob, objecting to the way Jacob has crossed his hands in blessing, and specifies that the one Jacob's left hand rests on is ha-bekhor ("the firstborn", H1060). He then instructs Jacob to place his right hand on that son's head instead.

Key words

  • va-yomer ("and he said", H0559) — qal verb with narrative vav, marking this as the next event in the sequence of the story.
  • lo-khen ("not thus", H3808 + H3651C) — negation joined to the adverb "thus," forming a fixed objection formula: "not so."
  • aviy ("my father", H0001G + H9020) — construct noun with 1st person suffix, a vocative address embedded in direct speech.
  • ha-bekhor ("the firstborn", H9009 + H1060) — noun with definite article, marking a specific, identified status rather than a general category.
  • sim ("put", H7760H) — qal imperative, a direct command form addressed to "you" (masculine singular), i.e., Jacob.

What the text says

The verse is built as a short reported speech introduced by va-yomer... el-aviv ("and he said... to his father"), the standard narrative formula for direct discourse. Within the speech, Joseph first utters the short exclamation lo-khen aviy ("not thus, my father"), where khen ("thus", H3651C) refers back to the manner in which Jacob had positioned his hands in the preceding verses — the negation lo (H3808) rejects that specific configuration rather than the blessing itself.

The causal clause ki-zeh ha-bekhor ("for this is the firstborn") uses the particle ki (H3588A), which can function as "for/because" or "that," to justify Joseph's objection: the demonstrative zeh ("this", H2088) points to a specific son, and ha-bekhor carries the definite article, identifying him as the firstborn, not merely "a firstborn." This grammatical definiteness underlines that Joseph treats firstborn status as a known, singular fact about one particular son.

The final clause is an imperative command, sim yeminekha al-rosho ("put your right hand on his head"), where yeminekha ("your right hand", H3225G + H9021) is a construct noun with a possessive suffix specifying whose right hand, and rosho ("his head", H7218A + H9023) likewise carries a suffix indicating whose head is meant — grammatically anchoring the instruction to specific individuals already established in the narrative context.

Differences between versions

The Hebrew sim yeminekha ("put your right hand") is rendered in the LXX as epithes tēn dexian ("place the right [hand]"), without an explicit possessive pronoun equivalent to "your," though the sense is supplied by context. The Vulgate's pone dexteram tuam ("put your right hand") matches the Hebrew possessive more closely with tuam ("your"). The Spanish RV1909 and SBLIBRE both render yeminekha as "tu diestra" / "tu mano derecha," explicitly preserving the possessive suffix present in the Hebrew.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.