Genesis 47:11

וַיּוֹשֵׁב יוֹסֵף אֶת־אָבִיו וְאֶת־אֶחָיו וַיִּתֵּן לָהֶם אֲחֻזָּה בְּאֶרֶץ מִצְרַיִם בְּמֵיטַב הָאָרֶץ בְּאֶרֶץ רַעְמְסֵס כַּאֲשֶׁר צִוָּה פַרְעֹֽה׃

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The same verse in five languages

Hebrew

וַיּוֹשֵׁ֣ב יוֹסֵף֮ אֶת־אָבִ֣יו וְאֶת־אֶחָיו֒ וַיִּתֵּ֨ן לָהֶ֤ם אֲחֻזָּה֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּמֵיטַ֥ב הָאָ֖רֶץ בְּאֶ֣רֶץ רַעְמְסֵ֑ס כַּאֲשֶׁ֖ר צִוָּ֥ה פַרְעֹֽה׃

Greek (Septuagint)

καὶ κατῴκισεν Ἰωσὴφ τὸν πατέρα καὶ τοὺς ἀδελφοὺς αὐτοῦ, καὶ ἔδωκεν αὐτοῖς κατάσχεσιν ἐν γῇ Αἰγύπτου ἐν τῇ βελτίστῃ γῇ, ἐν γῇ Ῥαμεσσή, καθὰ προσέταξεν Φαραώ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Joseph vero patri et fratribus suis dedit possessionem in Ægypto in optimo terræ loco, Ramesses, ut præceperat Pharao.

Spanish

José instaló a su padre y a sus hermanos, dándoles propiedades en la mejor región de Egipto, en la tierra de Ramsés, tal como el faraón lo había ordenado.

Classic Spanish (Reina-Valera 1909)

Así José hizo habitar á su padre y á sus hermanos, y dióles posesión en la tierra de Egipto, en lo mejor de la tierra, en la tierra de Rameses como mandó Faraón.

English

So Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh had commanded.

What the text says

Summary

The verse reports that Joseph settled his father and brothers in Egypt, granting them landed property in the best part of the country, in the region of Rameses, in accordance with an order previously given by Pharaoh.

Key words

  • va-yoshev ("he caused to dwell", H3427) — hiphil (causative) form of the narrative verb: Joseph does not merely "live" but actively "makes dwell," settling others.
  • achuzzah ("a possession", H0272) — feminine singular noun denoting landed property/holding, distinct from mere residence.
  • meitav ("[the] best of", H4315) — masculine singular construct noun, linked to ha-aretz ("the land", H0776G), forming the phrase "the best of the land."
  • ka'asher ("as", H0834D) — relative particle introducing a comparison clause, tying the action to a prior standard.
  • tzivvah ("he had commanded", H6680) — piel perfect verb, an intensive completed action, indicating an order already given by Pharaoh before this narrated event.

What the text says

The verse is built on two narrative-vav clauses in sequence: va-yoshev ("and he caused to dwell", H3427) and va-yitten ("and he gave", H5414G), both third-person singular forms with Joseph as subject. The first verb is hiphil, marking a causative action — Joseph is the agent who brings about the dwelling of others, not simply someone who dwells himself. The direct objects of this settling are marked by the untranslated particle 'et (H0853) twice, attached to 'avi ("father", H0001G) and 'echai ("brothers", H0251G), each in construct form with the pronominal suffix -v ("his", H9023), yielding "his father" and "his brothers."

The second clause shifts to what is given: achuzzah ("a possession", H0272), a term for landed property, distinct from the general "dwelling" of the first verb. This possession is located through a stack of prepositional phrases: "in the land of Egypt" (be-eretz Mitzrayim), then narrowed to "in the best of the land" (be-meitav ha-aretz), then further specified as "in the land of Rameses" (be-eretz Ra'meses). This progression moves from broad (Egypt) to specific (Rameses), with "the best of the land" as an intermediate qualifier.

The final clause, introduced by ka'asher ("as", H0834D), attaches the whole action to a prior instruction: tzivvah Pharaoh ("Pharaoh had commanded", H6680 + H6547H). The piel perfect verb form indicates this command was already completed before or independently of Joseph's action, framing Joseph's settlement of his family as compliance with an earlier directive.

Differences between versions

The LXX renders achuzzah ("a possession", H0272) as κατάσχεσιν, a comparable term for holding/possession, while the Vulgate uses "possessionem," both aligning closely with the Hebrew. The Hebrew be-meitav ha-aretz ("in the best of the land") appears in the LXX as ἐν τῇ βελτίστῃ γῇ ("in the best land") and in the Vulgate as "in optimo terrae loco" ("in the best place of the land") — the Vulgate adds "loco" ("place"), a word not present as a separate lexical item in the Hebrew construct phrase.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.