Genesis 46:31
וַיֹּאמֶר יוֹסֵף אֶל־אֶחָיו וְאֶל־בֵּית אָבִיו אֶעֱלֶה וְאַגִּידָה לְפַרְעֹה וְאֹֽמְרָה אֵלָיו אַחַי וּבֵית־אָבִי אֲשֶׁר בְּאֶֽרֶץ־כְּנַעַן בָּאוּ אֵלָֽי׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיֹּ֨אמֶר יוֹסֵ֤ף אֶל־אֶחָיו֙ וְאֶל־בֵּ֣ית אָבִ֔יו אֶעֱלֶ֖ה וְאַגִּ֣ידָה לְפַרְעֹ֑ה וְאֹֽמְרָ֣ה אֵלָ֔יו אַחַ֧י וּבֵית־אָבִ֛י אֲשֶׁ֥ר בְּאֶֽרֶץ־כְּנַ֖עַן בָּ֥אוּ אֵלָֽי׃
εἶπεν δὲ Ἰωσὴφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ Ἀναβὰς ἀπαγγελῶ τῷ Φαραὼ καὶ ἐμ αὐτῷ Οἱ ἀδελφοί μου καὶ ὁ οἶκος τοῦ πατρός μου, οἳ ἦσαν ἐν γῇ Χανάαν, ἥκασιν πρὸς μέ·
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
At ille locutus est ad fratres suos, et ad omnem domum patris sui: Ascendam, et nuntiabo Pharaoni, dicamque ei: Fratres mei, et domus patris mei, qui erant in terra Chanaan, venerunt ad me:
Luego José les dijo a sus hermanos y a la familia de su padre: “Voy a ir a avisarle al faraón. Le diré: ‘Mis hermanos y la familia de mi padre, que vivían en la tierra de Canaán, han venido a quedarse conmigo.
Classic Spanish (Reina-Valera 1909)
Y José dijo á sus hermanos, y á la casa de su padre: Subiré y haré saber á Faraón, y diréle: Mis hermanos y la casa de mi padre, que estaban en la tierra de Canaán, han venido á mí;
Joseph said to his brothers and to his father’s household, “ I will go up and inform Pharaoh: ‘ My brothers and my father’s household from the land of Canaan have come to me.
✦ What the text says
Summary
Joseph speaks to his brothers and his father's household, announcing his plan to go inform Pharaoh about their arrival. He rehearses in direct speech what he intends to say to Pharaoh: that his brothers and his father's household, who were in the land of Canaan, have come to him.
Key words
- va-yYomer ("and he said", H0559) — qal verb with narrative vav, marking the main storyline action that opens the verse.
- 'e'eLeh ("I will go up", H5927G) — qal imperfect, first person, expressing an action Joseph intends to carry out, not yet completed.
- 'aGidah ("I will tell", H5046) — hiphil (causative) form, listed as infinitive in the data; the causative stem conveys "causing to be known" (i.e., reporting/announcing) to Pharaoh.
- 'omeRah ("I will say", H0559) — qal, listed as infinitive in the data, introducing the embedded direct speech that Joseph plans to deliver to Pharaoh.
- Ba'u ("they have come", H0935G) — qal perfect, third person plural, marking the completed action of the brothers' arrival within the quoted speech.
What the text says
The verse is structured around a chain of speech acts: Joseph "says" (yYomer) to his brothers and father's household about what he himself will do and say. The sentence moves from Joseph's own intended actions — 'e'eLeh ("I will go up") and 'aGidah ("I will tell") — into a second layer of direct speech introduced by 'omeRah ("I will say"), which contains the actual words Joseph plans to speak to Pharaoh. This creates a nested quotation: Joseph tells his family what he will later tell Pharaoh.
Within that inner quotation, the construct chains 'aChai ("my brothers", H0251G) and veit-'aVi ("household of my father", H1004M/H0001G) identify the subjects, followed by the relative clause with 'aSher ("who", H0834A) locating them "in the land of Canaan" (be-'eretz-Kena'an). The clause closes with Ba'u ("they have come", H0935G), a qal perfect verb indicating the arrival is a completed event from the perspective of the report Joseph will give — even though grammatically this is inside a still-future speech act ('omeRah, "I will say"). The construct forms (X of Y) throughout — "brothers of Joseph," "household of father," "land of Canaan" — link people and places without independent articles, typical of Hebrew genitive relationships.
Differences between versions
The LXX renders the speech differently in structure: it has Joseph speak "to his brothers" (πρὸς τοὺς ἀδελφοὺς αὐτοῦ) without a separate mention of "father's household" as a second addressee in that opening clause, where the Hebrew explicitly lists both 'eChav ("his brothers", H0251G) and beit 'aViv ("household of his father", H1004M/H0001G) as those addressed. The Vulgate follows the Hebrew structure more closely, addressing both "fratres suos" and "omnem domum patris sui" ("all the house of his father"), adding omnem ("all") as an interpretive expansion not present in the Hebrew wording itself.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.