Genesis 46:22

אֵלֶּה בְּנֵי רָחֵל אֲשֶׁר יֻלַּד לְיַעֲקֹב כָּל־נֶפֶשׁ אַרְבָּעָה עָשָֽׂר׃

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The same verse in five languages

Hebrew

אֵ֚לֶּה בְּנֵ֣י רָחֵ֔ל אֲשֶׁ֥ר יֻלַּ֖ד לְיַעֲקֹ֑ב כָּל־נֶ֖פֶשׁ אַרְבָּעָ֥ה עָשָֽׂר׃

Greek (Septuagint)

οὗτοι υἱοὶ Ῥαχὴλ οὓς ἐγέννησεν πᾶσαι ψυχαὶ δέκα ὀκτώ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Hi filii Rachel quos genuit Jacob: omnes animæ, quatuordecim.

Spanish

Éstos fueron los hijos que Raquel le dio a Jacob; en total fueron catorce personas.

Classic Spanish (Reina-Valera 1909)

Estos fueron los hijos de Rachêl, que nacieron á Jacob: en todas, catorce almas.

English

These are the sons of Rachel born to Jacob—fourteen in all. The Children of Bilhah

What the text says

Summary

The verse closes the list of Rachel's descendants, stating that these are the sons born to Jacob through her, and gives a total count of the persons involved as fourteen.

Key words

  • 'Eleh ("these", H0428) — demonstrative particle opening the verse, pointing back to the names just listed and forward to the summary count.
  • yullad ("it was born", H3205) — pual (intensive passive) perfect, third person, used impersonally/collectively; the verb does not shift into plural form even though it refers to multiple sons.
  • le ("to", H9005) — prefixed preposition attached to Ya'akov, marking Jacob as the one "to whom" the birth occurred (a dative of relation, not a direct object).
  • kol ("every", H3605) — construct form beginning the phrase kol-nefesh, functioning as a collective quantifier before the noun.
  • nefesh ("person", H5315J) — feminine singular noun used in a distributive sense ("every soul/person"), the standard idiom for counting individuals in genealogical lists.

What the text says

The sentence is built in two parts. First, a nominal clause introduced by 'Eleh ("these") identifies the preceding names as bene Rachel ("sons of Rachel", construct chain), followed by a relative clause with 'asher ("who") and the verb yullad. The verb is pual perfect, third person masculine singular — grammatically singular even though its logical referent (the sons) is plural. This is a feature of Biblical Hebrew where a passive verb preceding or governing a collective idea can remain in the singular, functioning almost impersonally ("it was born to Jacob" rather than "they were born").

The second part is the summary formula kol-nefesh 'arba'ah 'asar, literally "every person: fourteen." Here nefesh functions distributively, a standard formula in these genealogical counts (parallel to similar totals elsewhere in the chapter), rather than referring to a single "soul" in the ordinary sense of the word.

Differences between versions

The Hebrew text and the Vulgate agree on the number 'arba'ah 'asar ("fourteen") — Vulgate: "quatuordecim." The LXX, however, gives "δέκα ὀκτώ" ("eighteen"), a numeral that diverges from both the Hebrew and the Vulgate. Additionally, the Hebrew explicitly names Ya'akov ("Jacob") as the one to whom the sons were born, using the preposition le; the LXX's clause "οὓς ἐγέννησεν" ("whom he begot") leaves the subject implicit rather than naming Jacob directly in this clause, while the Vulgate restores the explicit name with "genuit Jacob."

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.