Genesis 43:34
וַיִּשָּׂא מַשְׂאֹת מֵאֵת פָּנָיו אֲלֵהֶם וַתֵּרֶב מַשְׂאַת בִּנְיָמִן מִמַּשְׂאֹת כֻּלָּם חָמֵשׁ יָדוֹת וַיִּשְׁתּוּ וַֽיִּשְׁכְּרוּ עִמּֽוֹ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּשָּׂ֨א מַשְׂאֹ֜ת מֵאֵ֣ת פָּנָיו֮ אֲלֵהֶם֒ וַתֵּ֜רֶב מַשְׂאַ֧ת בִּנְיָמִ֛ן מִמַּשְׂאֹ֥ת כֻּלָּ֖ם חָמֵ֣שׁ יָד֑וֹת וַיִּשְׁתּ֥וּ וַֽיִּשְׁכְּר֖וּ עִמּֽוֹ׃
ἦραν δὲ μερίδα παρ’ αὐτοῦ πρὸς αὐτούς· ἐμεγαλύνθη δὲ ἡ μερὶς Βενιαμεὶν παρὰ τὰς μερίδας πάντων πενταπλασίως πρὸς τὰς ἐκείνων. ἔπιον δὲ καὶ ἐμεθύσθησαν μετ’ αὐτοῦ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
sumptis partibus quas ab eo acceperant: majorque pars venit Benjamin, ita ut quinque partibus excederet. Biberuntque et inebriati sunt cum eo.
José ordenó que les pasaran porciones de la comida que le servían a él, ¡y la porción de Benjamín era cinco veces más grande que la de los demás! Ese día comieron, bebieron y se alegraron con José.
Classic Spanish (Reina-Valera 1909)
Y él tomó viandas de delante de sí para ellos; mas la porción de Benjamín era cinco veces como cualquiera de las de ellos. Y bebieron, y alegráronse con él.
When the portions were served to them from Joseph ’s table, Benjamin ’s portion was five times larger than any of the others. So they feasted and drank freely with Joseph.
✦ What the text says
Summary
The verse describes Joseph sending food portions to his brothers from his own table, with Benjamin's portion being five times larger than the others. The brothers then eat, drink, and become intoxicated together with him.
Key words
- va-yiSSa ("he took/lifted", H5375H) — qal narrative verb, third masculine singular, opening the sequence of action with "and then he took/carried."
- mas'ot ("portions", H4864) — feminine plural noun, referring to the food shares taken from Joseph's table.
- panav ("his face", H6440G) — masculine plural construct noun with pronominal suffix va ("his"); combined with the preposition me'et ("from with"), the phrase literally reads "from with his face," an idiom for "from his presence" or "from before him."
- tterev ("it was great/increased", H7235A) — qal narrative verb, third feminine singular, agreeing with mas'at ("portion of," feminine singular construct), describing how Benjamin's portion exceeded the others.
- yadot ("hands", H3027L) — common gender plural noun, here used with chamesh ("five", H2568) to form the idiom "five hands," i.e., five portions/shares.
What the text says
The Hebrew sentence structure moves through four narrative verbs joined by the vav-consecutive: va-yiSSa ("and he took"), va-tterev ("and it was great"), va-yishtu ("and they drank"), and va-yishkeru ("and they became drunk"). This chain creates a tight sequence of events without additional connectors, typical of Biblical Hebrew narrative prose.
The phrase me'et panav ("from with his face") is a Hebrew idiom meaning "from his presence" — the text does not explicitly say the food came from a "table," only that portions were taken from where Joseph's presence was located, and then given alehem ("to them", suffix on H0413). The comparison of Benjamin's portion uses construct chains: mas'at Binyamin ("the portion of Benjamin") is contrasted with mi-mas'ot kullam ("more than the portions of all of them"), and the multiple is expressed as chamesh yadot — literally "five hands," an idiom for "five portions" or "five shares," rather than a numeral attached directly to a portion-word.
The final verb va-yishkeru (H7937) denotes becoming drunk/intoxicated, a plain description of the physical state reached after drinking (va-yishtu, H8354).
Differences between versions
The LXX renders the Hebrew idiom chamesh yadot ("five hands") as πενταπλασίως ("five-fold" or "five times"), converting the Hebrew idiom into a straightforward multiplicative adverb. The Vulgate similarly reads "quinque partibus excederet" ("it exceeded by five parts/portions"), also abandoning the "hands" idiom for a numerical portion count. Neither the LXX nor the Vulgate preserves the literal "hands" (yadot) image found in the Hebrew text. Additionally, where the Hebrew simply states me'et panav ("from with his face/presence"), the BSB translation specifies "from Joseph's table," an interpretive addition not present in the Hebrew wording itself.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.