Genesis 42:23
וְהֵם לֹא יָֽדְעוּ כִּי שֹׁמֵעַ יוֹסֵף כִּי הַמֵּלִיץ בֵּינֹתָֽם׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְהֵם֙ לֹ֣א יָֽדְע֔וּ כִּ֥י שֹׁמֵ֖עַ יוֹסֵ֑ף כִּ֥י הַמֵּלִ֖יץ בֵּינֹתָֽם׃
αὐτοὶ δὲ οὐκ ᾔδεισαν ὅτι ἀκούει Ἰωσήφ, ὁ γὰρ ἑρμηνευτὴς ἀνὰ μέσον αὐτῶν
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Nesciebant autem quod intelligeret Joseph, eo quod per interpretem loqueretur ad eos.
Ellos no sabían que José les estaba entendiendo, porque había estado hablando con ellos por medio de un intérprete.
Classic Spanish (Reina-Valera 1909)
Y ellos no sabían que los entendía José, porque había intérprete entre ellos.
They did not realize that Joseph understood them, since there was an interpreter between them.
✦ What the text says
Summary
The verse states that Joseph's brothers were unaware that Joseph understood their speech, explaining that this ignorance was due to the presence of an interpreter (melitz, H3887) mediating between them.
Key words
- yade'u ("they knew", H3045) — qal perfect, 3rd person plural: a completed action of knowing, negated by lo' ("not", H3808), establishing the brothers' state of ignorance.
- shome'a ("hearing/understanding", H8085J) — qal participle, masculine singular: describes Joseph's ongoing action as an active state ("the one hearing") rather than a single completed event.
- ki ("that/for", H3588A) — appears twice (positions 5 and 8), functioning as a subordinating particle introducing both the content of what the brothers did not know and the reason (the presence of the interpreter).
- ha-melitz ("the interpreter", H3887) — hiphil participle with definite article: literally "the one causing to interpret," a substantivized participle naming the role/agent.
- beinotam ("between them", H0996G + H9038) — construct form with pronominal suffix, indicating the interpreter's position "between" the two parties.
What the text says
The Hebrew sentence begins with ve-hem ("and they") placing emphasis on the brothers as the grammatical subject before the negated verb lo' yade'u ("they did not know"). This word order foregrounds the brothers' perspective and their lack of awareness as the main point of the clause.
The first ki clause uses a participle, shome'a ("hearing/understanding"), rather than a finite verb, to describe Joseph's comprehension. Hebrew participles often express a continuous or characteristic state rather than a single completed action; here it portrays Joseph's understanding as an ongoing condition throughout the exchange, not a momentary event.
The second ki clause provides the explanation: ha-melitz beinotam ("the interpreter [was] between them"). Notably, this clause lacks an explicit verb "to be" in Hebrew — the sentence is a nominal (verbless) clause, common in Hebrew for stative descriptions. The participle ha-melitz is used substantively, functioning as a noun ("the interpreter") rather than a verb, though its underlying hiphil form (H3887) suggests the causative sense of "one who causes understanding" or "mediates."
Differences between versions
The Vulgate renders the second clause with a finite verb, loqueretur ("he was speaking"), shifting from the Hebrew's static, verbless construction ("the interpreter [was] between them") to an active description of ongoing speech through the interpreter. The LXX preserves a structure closer to the Hebrew, using ἑρμηνευτὴς ("interpreter") with ἀνὰ μέσον ("between"), maintaining the nominal, positional sense rather than introducing a verb of speaking.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.