Genesis 41:48
וַיִּקְבֹּץ אֶת־כָּל־אֹכֶל׀ שֶׁבַע שָׁנִים אֲשֶׁר הָיוּ בְּאֶרֶץ מִצְרַיִם וַיִּתֶּן־אֹכֶל בֶּעָרִים אֹכֶל שְׂדֵה־הָעִיר אֲשֶׁר סְבִיבֹתֶיהָ נָתַן בְּתוֹכָֽהּ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּקְבֹּ֞ץ אֶת־כָּל־אֹ֣כֶל׀ שֶׁ֣בַע שָׁנִ֗ים אֲשֶׁ֤ר הָיוּ֙ בְּאֶ֣רֶץ מִצְרַ֔יִם וַיִּתֶּן־אֹ֖כֶל בֶּעָרִ֑ים אֹ֧כֶל שְׂדֵה־הָעִ֛יר אֲשֶׁ֥ר סְבִיבֹתֶ֖יהָ נָתַ֥ן בְּתוֹכָֽהּ׃
καὶ συνήγαγεν πόντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν ἐν οἶς ἢh ἡ εὐθηνία ἐν γῇ Αἰγύπτου, καὶ ἔθηκεν τὰ βρώματα ἐν ταῖς πόλεσιν. βρώματα τῶν πεδίων τῆς πόλεως πόλεως κύκλῳ αὐτῆς *Ων ἒθηκεν ἐν αὐτῇ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Omnis etiam frugum abundantia in singulis urbibus condita est.
José recolectó todo el alimento producido en Egipto durante esos siete años, y lo almacenó en las ciudades. En cada ciudad guardó el alimento de los campos vecinos.
Classic Spanish (Reina-Valera 1909)
Y él juntó todo el mantenimiento de los siete años que fueron en la tierra de Egipto, y guardó mantenimiento en las ciudades, poniendo en cada ciudad el mantenimiento del campo de sus alrededores.
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
✦ What the text says
Summary
The verse describes Joseph gathering all the food produced during the seven years of abundance in Egypt and distributing it for storage among the cities, placing in each city the food from the fields surrounding it.
Key words
- va-yikBotz ("and he gathered", H6908) — qal narrative verb, marking the next sequential action in the story chain.
- 'okhel ("food", H0400) — masculine singular noun, appearing four times in the verse (lines 5, 15, 18), each time in construct or absolute form depending on what it modifies (the years, the cities, the field).
- asher ("which/that", H0834A) — relative particle, used twice to introduce subordinate clauses: first specifying "the years that were in the land of Egypt," second specifying "the field that was around it."
- sevivoTeiha ("around it", H5439G + suffix) — feminine plural construct noun with a 3rd feminine singular pronominal suffix ("her/it"), referring back to ha-'Ir ("the city", H5892B).
- natan ("he put", H5414H) — qal perfect verb, marking a completed action, contrasting with the narrative-vav verbs earlier in the verse; here it closes the sentence describing where the food was placed "in its midst" (be-tokhah, H8432 + suffix H9024).
What the text says
The Hebrew sentence is built as a chain of narrative-vav verbs — va-yikBotz ("and he gathered") and va-yiten ("and he put") — which advance the storyline: first the gathering of all the food of the seven years, then its distribution into the cities. The object of gathering is expressed through a double construct chain: kol 'okhel sheva' shanim ("all the food of seven years"), further specified by the relative clause asher hayu be-'eretz Mitzrayim ("which were in the land of Egypt").
The second half of the verse shifts to a more detailed explanation of how the storage was organized, using another construct chain, 'okhel sedeh-ha-'ir ("the food of the field of the city"), followed by a second relative clause, asher sevivoteiha ("which [was] around it"), and closing with the perfect verb natan ("he put") rather than a narrative-vav form. This perfect verb functions here to describe the settled state or manner of the placement — the food of each surrounding field having been put "in its midst" (be-tokhah), i.e., within the city itself. The pronominal suffixes -ha ("her/it") on both sevivoteiha and tokhah consistently refer back to ha-'ir ("the city"), tying the surrounding fields' produce to the specific city that stored it.
Differences between versions
The Vulgate (VULCLEM) condenses the entire verse into a brief general statement about abundance being stored "in singulis urbibus" ("in each city"), omitting the explicit mention of Joseph as subject, the seven years, and the detail about food coming from surrounding fields — details present in the Hebrew and reflected in the LXX's more literal ἐν ταῖς πόλεσιν ("in the cities") and κύκλῳ αὐτῆς ("around it").
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.