Genesis 41:40
אַתָּה תִּהְיֶה עַל־בֵּיתִי וְעַל־פִּיךָ יִשַּׁק כָּל־עַמִּי רַק הַכִּסֵּא אֶגְדַּל מִמֶּֽךָּ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
אַתָּה֙ תִּהְיֶ֣ה עַל־בֵּיתִ֔י וְעַל־פִּ֖יךָ יִשַּׁ֣ק כָּל־עַמִּ֑י רַ֥ק הַכִּסֵּ֖א אֶגְדַּ֥ל מִמֶּֽךָּ׃
σὺ ἔσῃ ἐπὶ τῶ οἴκῳ μου, καὶ ἐπὶ τῷ στόματί σου ὑπακούσεται πᾶς ὁ λαός μου· πλὴν τὸν θρόνον ὑπερέξω σου ἐγώ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Tu eris super domum meam, et ad tui oris imperium cunctus populus obediet: uno tantum regni solio te præcedam.
Tú estarás a cargo de mi casa, y todo mi pueblo obedecerá tus órdenes. Sólo yo tendré más autoridad que tú, porque soy el rey”.
Classic Spanish (Reina-Valera 1909)
Tú serás sobre mi casa, y por tu dicho se gobernará todo mi pueblo: solamente en el trono seré yo mayor que tú.
You shall be in charge of my house, and all my people are to obey your commands. Only with regard to the throne will I be greater than you.”
✦ What the text says
Summary
Pharaoh tells Joseph that he will be placed in charge of his house, and that all the people will submit to his authority ("mouth"). Pharaoh reserves for himself only the position of the throne, stating he alone will remain greater than Joseph.
Key words
- 'aTah ("you", H0859A) — an independent personal pronoun placed at the very start of the sentence, giving emphatic focus to the addressee before the verb appears.
- tihYeh ("you will be", H1961) — qal imperfect of the verb "to be," expressing a future or ongoing state rather than a single completed action.
- yiShak ("it will kiss", H5401A) — qal imperfect from the root meaning "to kiss." Its subject is kol-'ammi ("all my people"), and its grammatical object is pikha ("your mouth"), so the literal sense is "all my people will kiss your mouth."
- rak ("only", H7535) — a restrictive adverb that narrows the scope of what follows, isolating the throne as the sole exception.
- 'egDal ("I will be great", H1431) — qal imperfect first person, combined with the preposition mimme- ("more than") plus suffix, forming a comparative construction: "I will be great(er) than you."
What the text says
The sentence is built on two parallel prepositional phrases governed by 'al ("over"/"on"): 'al-beiti ("over my house") and 'al-pikha ("on/upon your mouth"). This parallelism links Joseph's administrative authority over the household to authority exercised through his spoken word. The verb yiShak ("it will kiss," H5401A) is unusual: its literal meaning is physical kissing, and here it takes "your mouth" as its object, producing a striking image — the people "kissing" Joseph's mouth as a way of expressing submission to his command.
The final clause uses rak ("only," H7535) to mark a single exception to Joseph's elevated status: the throne. The verb 'egDal ("I will be great," H1431) is paired with the comparative preposition mimme- ("more than") plus the second-person suffix, so Pharaoh states his own greatness only relative to Joseph, specifically with regard to the throne, not to the house or the people's obedience.
Differences between versions
The Hebrew yiShak ("it will kiss," H5401A) is rendered by the LXX as ὑπακούσεται ("will obey") and by the Vulgate as "obediet" ("will obey"). Both versions replace the literal image of kissing the mouth with an abstract verb of obedience, so the physical metaphor present in the Hebrew text is not reflected in either translation.
The Hebrew comparative construction "'egDal ... mimmekha" ("I will be great... than you," H1431) appears in the LXX as ὑπερέξω σου ("I will surpass/exceed you") and in the Vulgate as "præcedam" ("I will go before/precede you"). Each version selects a different verb to express Pharaoh's superiority, though all preserve the restriction to the matter of the throne introduced by rak ("only," H7535).
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.