Genesis 41:27
וְשֶׁבַע הַפָּרוֹת הָֽרַקּוֹת וְהָרָעֹת הָעֹלֹת אַחֲרֵיהֶן שֶׁבַע שָׁנִים הֵנָּה וְשֶׁבַע הַֽשִׁבֳּלִים הָרֵקוֹת שְׁדֻפוֹת הַקָּדִים יִהְיוּ שֶׁבַע שְׁנֵי רָעָֽב׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וְשֶׁ֣בַע הַ֠פָּרוֹת הָֽרַקּ֨וֹת וְהָרָעֹ֜ת הָעֹלֹ֣ת אַחֲרֵיהֶ֗ן שֶׁ֤בַע שָׁנִים֙ הֵ֔נָּה וְשֶׁ֤בַע הַֽשִׁבֳּלִים֙ הָרֵק֔וֹת שְׁדֻפ֖וֹת הַקָּדִ֑ים יִהְי֕וּ שֶׁ֖בַע שְׁנֵ֥י רָעָֽב׃
καὶ αἱ ἑπτὰ βόες αἱ λεπταὶ αἱ ἀναβαίνουσαι ὀπίσω αὐτῶν ἑπτὰ ἔτη ἐστίν, καὶ οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι ἔσονται ἑπτὰ ἔτη λιμοῦ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Septem quoque boves tenues atque macilentæ, quæ ascenderunt post eas, et septem spicæ tenues, et vento urente percussæ, septem anni venturæ sunt famis.
Las siete vacas flacas y feas que subieron después, y las siete espigas delgadas y resecas por el viento del este, también representan siete años, pero serán siete años de hambre.
Classic Spanish (Reina-Valera 1909)
También las siete vacas flacas y feas que subían tras ellas, son siete años; y las siete espigas menudas y marchitas del Solano, siete años serán de hambre.
Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind — they are seven years of famine.
✦ What the text says
Summary
Genesis 41:27 continues Joseph's interpretation of Pharaoh's dream, identifying the seven thin and ugly cows and the seven empty, scorched ears of grain as symbols of seven years. The verse explicitly names these coming years as years of famine.
Key words
- ra.Kot ("thin", H7534) — feminine plural adjective describing the cows, paired with the article ha to agree with pa.rot ("cows", H6510).
- ra.'Ot ("displeasing", H7451A) — feminine plural adjective, second descriptor of the cows, joined by ve ("and", H9002) to the previous adjective, forming a double characterization.
- 'o.Lot ("were coming up", H5927G) — qal participle feminine plural, functioning as a substantive description ("the ones coming up"), referring back to the cows as agents of the action.
- she.du.Fot ("scorched of", H7710) — qal passive participle feminine plural in construct form, meaning the ears of grain are the object of the scorching action, linked to ha.Kadim ("the east wind", H6921).
- yih.Yu ("they will be", H1961) — qal imperfect, third person masculine plural, marking the interpretive equivalence between the dream symbols and the years, despite referring to feminine plural subjects (cows, ears of grain).
What the text says
The Hebrew sentence structure repeats the numeral she.va' ("seven", H7651) four times, tying together two sets of symbols (the thin/ugly cows and the empty/scorched ears of grain) with the interpretation that both sets represent "seven years." The syntax uses a nominal sentence pattern: subject (the cows, described by two adjectives and a participle) followed by the predicate she.va' sha.Nim He.nah ("seven years they [are]", H7651 + H8141 + H2007), where the pronoun He.nah ("they", H2007) explicitly marks the identification between the animals and the time period.
The second half of the verse shifts to use the verb yih.Yu ("they will be", H1961) in the imperfect, which introduces a future-oriented interpretive shift — connecting the two nyad symbols to the coming she.nei ra.'Av ("years of famine", H8141 construct + H7458). The construct phrase she.du.Fot ha.Kadim ("scorched of the east wind", H7710 + H6921) attributes the damage to the ears of grain specifically to the Kadim ("east wind", H6921), a detail retained across the versions.
Differences between versions
The LXX renders the Hebrew's double adjectival description of the cows (ra.Kot "thin" and ra.'Ot "displeasing") using λεπταὶ ("thin") for both cows and grain-ears, collapsing some of the distinct Hebrew vocabulary into repeated Greek terms. The Vulgate preserves the double description with "tenues atque macilentae" for the cows, matching the Hebrew's two-adjective structure more closely than the LXX. The Hebrew's repeated use of she.va' four times across the verse creates an emphatic numerical parallelism that is smoothed in the English translations (BSB, RV1909) into a more linear prose structure.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.