Genesis 41:14
וַיִּשְׁלַח פַּרְעֹה וַיִּקְרָא אֶת־יוֹסֵף וַיְרִיצֻהוּ מִן־הַבּוֹר וַיְגַלַּח וַיְחַלֵּף שִׂמְלֹתָיו וַיָּבֹא אֶל־פַּרְעֹֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּשְׁלַ֤ח פַּרְעֹה֙ וַיִּקְרָ֣א אֶת־יוֹסֵ֔ף וַיְרִיצֻ֖הוּ מִן־הַבּ֑וֹר וַיְגַלַּח֙ וַיְחַלֵּ֣ף שִׂמְלֹתָ֔יו וַיָּבֹ֖א אֶל־פַּרְעֹֽה׃
Ἀποστείλας δὲ Φαραὼ ἐκάλεσεν τὸν Ἰωσήφ, καὶ ἐξήγαγεν αὐτὸν ἐκ τοῦ ὀχυρώματος. ·καὶ ἐξύρησαν αὐτὸν καὶ ἤλλαξαν τὴν στολὴν αὐτοῦ· καὶ ἦλθεν πρὸς
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Protinus ad regis imperium eductum de carcere Joseph totonderunt: ac veste mutata obtulerunt ei.
Entonces el faraón mandó llamar a José. Lo sacaron rápidamente del calabozo; él se afeitó, se cambió de ropa y se presentó ante el faraón.
Classic Spanish (Reina-Valera 1909)
Entonces Faraón envió y llamó á José; é hiciéronle salir corriendo de la cárcel, y le cortaron el pelo, y mudaron sus vestidos, y vino á Faraón.
So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh.
✦ What the text says
Summary
Pharaoh sends for Joseph and has him brought quickly from the pit. Before appearing before Pharaoh, Joseph shaves and changes clothes. The verse closes with Joseph coming before Pharaoh.
Key words
- yariytzuhu ("they brought him quickly", H7323) — hiphil (causative) form with 3rd person plural subject and a pronominal suffix hu ("him"). The causative stem indicates that unnamed agents caused Joseph to be rushed out, rather than Joseph acting on his own.
- bor ("pit", H0953A) — masculine singular noun with the definite article ha ("the"), referring back to the confinement mentioned earlier in the Joseph narrative.
- yegallach ("he shaved", H1548) — piel (intensive) stem, 3rd masculine singular, with no explicit subject noun or object suffix in this clause; grammatically the subject could be read as Joseph himself or as an unspecified "he/one."
- yechallef ("he changed", H2498) — piel stem, 3rd masculine singular, paired with simlotav ("his clothes", H8071), a feminine plural construct noun with a pronominal suffix "his."
- simlotay / simlotav ("clothes", H8071) — construct plural noun bound to the following possessive suffix, literally "clothes of-his."
What the text says
The verse is built as a chain of narrative vav-prefixed verbs (va-yishlach, va-yiqra, va-yaritzuhu, va-yegallach, va-yechallef, va-yavo), each meaning "and then he/they did X," producing a rapid sequence of actions with no subordinate clauses. This chaining gives the verse a brisk, almost cinematic pace: Pharaoh sends, summons, Joseph is rushed out, shaved, changed, and brought in — six actions in one sentence.
A grammatical ambiguity appears in the verbs yegallach ("he shaved") and yechallef ("he changed"), both 3rd masculine singular piel forms without an explicit subject noun. The Hebrew does not specify whether Joseph performs these actions himself or whether an unnamed agent (continuing from the plural "they" of yaritzuhu) does them to him. The piel stem itself does not resolve subject identity; it only marks the action as intensive/causative-transitive in force compared to a simple qal.
Differences between versions
The Hebrew singular verbs yegallach ("he shaved") and yechallef ("he changed") are rendered in the LXX with plural verbs ἐξύρησαν ("they shaved") and ἤλλαξαν ("they changed"), explicitly assigning the action to unnamed agents rather than to Joseph. The Vulgate similarly uses the plural totonderunt ("they shaved") but shifts "changed clothes" into a passive/ablative construction, veste mutata ("with clothing having been changed"), removing a specific subject altogether. The Hebrew bor ("pit") is rendered in the LXX as ὀχυρώματος ("stronghold/fortress"), a different image from "pit," while the Vulgate uses carcere ("prison"), closer to a place of confinement than a literal pit.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.