Genesis 40:3

וַיִּתֵּן אֹתָם בְּמִשְׁמַר בֵּית שַׂר הַטַבָּחִים אֶל־בֵּית הַסֹּהַר מְקוֹם אֲשֶׁר יוֹסֵף אָסוּר שָֽׁם׃

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The same verse in five languages

Hebrew

וַיִּתֵּ֨ן אֹתָ֜ם בְּמִשְׁמַ֗ר בֵּ֛ית שַׂ֥ר הַטַבָּחִ֖ים אֶל־בֵּ֣ית הַסֹּ֑הַר מְק֕וֹם אֲשֶׁ֥ר יוֹסֵ֖ף אָס֥וּר שָֽׁם׃

Greek (Septuagint)

καὶ ἔθετο αὐτοὺς ἐν φυλακῇ παρὰ τῷ ἀρχιδεσμοφύλακι εἰς τὸ δεσμωτήριον, εἰς τὸν τόπον οὗ Ἰωσὴφ ἀπῆκτο ἐκεῖ.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

misit eos in carcerem principis militum, in quo erat vinctus et Joseph.

Spanish

y los mandó a la cárcel que estaba en la casa del capitán de la guardia, el mismo lugar donde José estaba preso.

Classic Spanish (Reina-Valera 1909)

Y púsolos en prisión en la casa del capitán de los de la guardia, en la casa de la cárcel donde José estaba preso.

English

and imprisoned them in the house of the captain of the guard, the same prison where Joseph was confined.

What the text says

Summary

The verse recounts that Pharaoh (the implicit subject of the preceding narrative) placed the two officials in custody, specifically in the house of the commander of the bodyguards, in the same prison where Joseph was being held.

Key words

  • va-yiTen ("and he put", H5414H) — qal verb with narrative vav, continuing the story's sequence of past actions; the subject (Pharaoh) is not repeated here but carried from the prior verse.
  • mishMar ("custody of", H4929) — masculine singular noun in construct state, meaning it must be followed by another noun to complete its sense ("custody of the house...").
  • sar ha-tabaChim ("commander of the bodyguards", H8269 + H2876) — construct chain: sar ("commander of") governs the definite plural noun tabaChim ("bodyguards"), naming the official in charge of the place of detention.
  • meKom ("place of", H4725) — construct noun introducing a relative clause, functioning almost like "the place where..." in English.
  • 'aSur ("imprisoned", H0631) — qal passive participle, masculine singular, describing Joseph's ongoing state of confinement rather than a completed action; participles in Hebrew express continuous or resultant states.

What the text says

The sentence is built as a chain of construct nouns (mishMar beit sar ha-tabaChim), literally "the custody of the house of the commander of the bodyguards." This construct chain layers three nested relationships: custody belongs to a house, and that house belongs to an official. Biblical Hebrew often expresses complex institutional relationships this way, without prepositions between each noun, relying instead on the construct state to link them.

The clause meKom 'aSher yoSef 'aSur sham ("the place where Joseph was imprisoned there") uses a relative construction with 'aSher ("that/who", H0834A) followed by a resumptive adverb sham ("there", H8033G). This is a common Hebrew pattern: the relative clause states the general category ("the place that...") and then repeats the locative idea with "there" to complete the sense, a structure not required in English or other target languages, which typically drop the redundant "there."

The participle 'aSur ("imprisoned", H0631) marks Joseph's condition as an ongoing state at the time of the officials' arrival, rather than reporting a single completed act of imprisonment.

Differences between versions

The LXX renders sar ha-tabaChim ("commander of the bodyguards") as "ἀρχιδεσμοφύλακι" (roughly "chief of the guards/jailers"), a single compound term rather than the Hebrew's layered construct chain. The Vulgate simplifies further with "principis militum" ("prince of the soldiers"), omitting the specific sense of tabaChim ("bodyguards", H2876) and instead using a general term for soldiers.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.