Genesis 40:17
וּבַסַּל הָֽעֶלְיוֹן מִכֹּל מַאֲכַל פַּרְעֹה מַעֲשֵׂה אֹפֶה וְהָעוֹף אֹכֵל אֹתָם מִן־הַסַּל מֵעַל רֹאשִֽׁי׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וּבַסַּ֣ל הָֽעֶלְי֔וֹן מִכֹּ֛ל מַאֲכַ֥ל פַּרְעֹ֖ה מַעֲשֵׂ֣ה אֹפֶ֑ה וְהָע֗וֹף אֹכֵ֥ל אֹתָ֛ם מִן־הַסַּ֖ל מֵעַ֥ל רֹאשִֽׁי׃
ἐν δὲ τῷ κανῷ τῷ ἐπάνω ἀπὸ πάντων τῶν γενημάτων ὦν ὁ βασιλεὺς Φαραὼ ἐσθίει, ἔργον σιτοποιοῦ· καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατήσθιεν αὐτὰ ἀπὸ τοῦ κανοῦ τοῦ ἐπάνω τῆς κεφαλῆς μου.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
et in uno canistro quod erat excelsius, portare me omnes cibos qui fiunt arte pistoria, avesque comedere ex eo.
En la canasta de arriba había toda clase de repostería para el faraón, pero las aves se comían todo lo que había en la canasta que llevaba sobre mi cabeza”.
Classic Spanish (Reina-Valera 1909)
Y en el canastillo más alto había de todas las viandas de Faraón, obra de panadero; y que las aves las comían del canastillo de sobre mi cabeza.
In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
✦ What the text says
Summary
Genesis 40:17 continues the chief baker's report of his dream to Joseph: the top basket held all kinds of food prepared for Pharaoh, baked goods, and birds were eating them out of the basket that rested on his head. The verse is entirely nominal in its first half, describing contents, then shifts to a participial clause describing ongoing action.
Key words
- 'elyon ("upper", H5945A) — adjective modifying sal ("basket"), marking this as the topmost of several baskets mentioned earlier in the dream.
- ma'akhal ("food of", H3978) — construct noun forming a chain with Par'oh ("Pharaoh", H6547H): "food of Pharaoh," i.e., food destined for him.
- ma'aseh ("work of", H4639G) — construct noun forming a second chain with 'opheh ("a baker", H0644): "work of a baker," specifying the nature of the food.
- 'okhel ("eating", H0398) — qal participle, masculine singular, expressing durative or ongoing action ("was eating"/"kept eating") rather than a completed past action.
- roshi ("my head", H7218A + H9020) — construct noun with 1st person suffix, anchoring the spatial description "from upon my head."
What the text says
The verse opens without a finite verb: u-va-sal ha-'elyon ("and in the upper basket") functions as a locative phrase whose implied predicate ("was") is supplied by translators but not present in the Hebrew itself. What follows is a stacked construct chain: kol ma'akhal Par'oh ("all food of Pharaoh") is itself qualified by a second construct phrase, ma'aseh 'opheh ("work of a baker"), placed in apposition — describing the food as baked goods. This double-construct structure compresses two ideas (food for the king; baked-good craftsmanship) into a tight nominal sequence without connecting verbs.
The second half of the verse introduces ha-'oph ("the bird[s]", H5775, singular form used collectively) as subject of the participle 'okhel ("eating"). The use of a participle rather than a finite past-tense verb (e.g., 'akhal) conveys the sense of continuous or repeated action within the dream-vision — the birds were in the process of eating, not simply "ate once." The direct object marker 'otam ("them") with pronominal suffix refers back to the food items. The final phrase, min ha-sal me-'al roshi ("from the basket, from upon my head"), stacks two prepositions (min, me'al) to specify the source location precisely.
Differences between versions
The LXX renders ma'akhal Par'oh ("food of Pharaoh") as "τῶν γενημάτων ὧν ὁ βασιλεὺς Φαραὼ ἐσθίει" ("the produce which King Pharaoh eats"), turning the Hebrew's static construct-noun phrase into a verbal relative clause with a present-tense verb, and adding "βασιλεὺς" ("king"), a title not present in the Hebrew. The Vulgate similarly expands ma'aseh 'opheh ("work of a baker") into a verbal clause, "cibos qui fiunt arte pistoria" ("foods made by the baker's craft"), and adds "portare me" ("that I carry"), an explicit verb of carrying not found in the Hebrew text. The LXX also adds "τοῦ οὐρανοῦ" ("of heaven") to "the birds," a qualifier absent from the Hebrew ha-'oph.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.