Genesis 39:6
וַיַּעֲזֹב כָּל־אֲשֶׁר־לוֹ בְּיַד־יוֹסֵף וְלֹא־יָדַע אִתּוֹ מְאוּמָה כִּי אִם־הַלֶּחֶם אֲשֶׁר־הוּא אוֹכֵל וַיְהִי יוֹסֵף יְפֵה־תֹאַר וִיפֵה מַרְאֶֽה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיַּעֲזֹ֣ב כָּל־אֲשֶׁר־לוֹ֮ בְּיַד־יוֹסֵף֒ וְלֹא־יָדַ֤ע אִתּוֹ֙ מְא֔וּמָה כִּ֥י אִם־הַלֶּ֖חֶם אֲשֶׁר־ה֣וּא אוֹכֵ֑ל וַיְהִ֣י יוֹסֵ֔ף יְפֵה־תֹ֖אַר וִיפֵ֥ה מַרְאֶֽה׃
καὶ ἐπέστρεψεν πάντα ὃσα ἦν αὐτῷ εἰς χεῖρας ἸωςήΦ, καὶ οὐκ ἤδει τῶν καθ’ ἑαυτὸν οὐδὲν πλὴν τοῦ ἄρτου οὗ ἤσθιεν αὐτός. καὶ ἦν Ἰωσὴφ καλὸς τῷ εἴδει καὶ ὡραῖος τῇ σΦόδρα. σφόδρα.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
nec quidquam aliud noverat, nisi panem quo vescebatur. Erat autem Joseph pulchra facie, et decorus aspectu.
Así que Potifar dejó todo lo que tenía en manos de José, y ya no se preocupaba de nada, más que de la comida que se servía en su mesa. Además, José era muy apuesto y de buena presencia.
Classic Spanish (Reina-Valera 1909)
Y dejó todo lo que tenía en mano de José; ni con él sabía de nada más que del pan que comía. Y era José de hermoso semblante y bella presencia.
So Potiphar left all that he owned in Joseph ’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
✦ What the text says
Summary
The verse describes Potiphar handing over full control of his household to Joseph, retaining knowledge of nothing except the food he himself ate. It closes with a description of Joseph's physical appearance, introduced by a new narrative clause.
Key words
- ya'azov ("he left", H5800A) — qal narrative form; the subject (Potiphar, continued from the preceding verses) abandons oversight of his possessions.
- yad ("hand of", H3027H) — construct noun, "hand of Joseph," an idiom for placing something under someone's authority or control.
- yada' ("he knew", H3045) — qal perfect, negated by lo' ("not", H3808); expresses that the man had no awareness or concern regarding anything else.
- me'umah ("anything", H3972) — indefinite noun reinforcing the negation, "not... anything."
- yefeh ("handsome of", H3303) — adjective in construct form, used twice (with to'ar, "form," H8389, and mar'eh, "appearance," H4758), producing a parallel double description of Joseph.
What the text says
The verse divides into two narrative units joined by va ("and", H9001). The first unit runs from va-ya'azov through me'umah: the subject "left all that [was] to him" (kol 'asher lo) "in the hand of Joseph" (be-yad-Yosef), then negates further involvement with ve-lo' yada' 'ito me'umah — "and he did not know with him anything." This is qualified by ki 'im ("except"), a construction that restricts the negation: the only exception to his lack of concern is ha-lechem 'asher hu' 'okhel, "the food that he was eating," using the participle 'okhel ("eating", H0398) to describe an ongoing habitual action rather than a single completed event.
The second unit begins with va-yehi Yosef ("and Joseph was"), a narrative formula that shifts the focus from Potiphar's household administration to Joseph himself. The description that follows uses two parallel construct phrases, yefeh-to'ar ("handsome of form") and vi-yefeh mar'eh ("handsome of appearance"), both built from the same adjective yefeh in construct state, joined by ve ("and", H9002). This construct doubling creates a balanced poetic-style description rather than a single adjective-noun pair.
Differences between versions
The LXX renders be-yad-Yosef ("in the hand of Joseph," singular) as "εἰς χεῖρας Ἰωσήφ" (into the hands of Joseph, plural). For the closing description, the LXX splits the Hebrew's two construct phrases into "καλὸς τῷ εἴδει καὶ ὡραῖος τῇ ὄψει" (roughly "good in form and beautiful in appearance"), using two different adjectives (kalos, hōraios) where the Hebrew repeats the same adjective yefeh. The Vulgate text supplied begins mid-sentence ("nec quidquam aliud noverat...") and does not preserve the opening clause about Potiphar leaving everything in Joseph's hand.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.