Genesis 39:3
וַיַּרְא אֲדֹנָיו כִּי יְהוָה אִתּוֹ וְכֹל אֲשֶׁר־הוּא עֹשֶׂה יְהוָה מַצְלִיחַ בְּיָדֽוֹ׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיַּ֣רְא אֲדֹנָ֔יו כִּ֥י יְהוָ֖ה אִתּ֑וֹ וְכֹל֙ אֲשֶׁר־ה֣וּא עֹשֶׂ֔ה יְהוָ֖ה מַצְלִ֥יחַ בְּיָדֽוֹ׃
ᾒδει δὲ ὁ κύριος αὐτοῦ ὃτι Κύριος μετ’ αὐτοῦ, καὶ oaa ὂν ποιῇ, Κύριος εὐοδοῖ ἐν ταῖς χερσὶν αὐτοῦ.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
qui optime noverat Dominum esse cum eo, et omnia, quæ gerebat, ab eo dirigi in manu illius.
Su amo se dio cuenta de que Yehová estaba con José, y de que Yehová hacía prosperar todo lo que él emprendía.
Classic Spanish (Reina-Valera 1909)
Y vió su señor que Jehová era con él, y que todo lo que él hacía, Jehová lo hacía prosperar en su mano.
When his master saw that the LORD was with him and made him prosper in all he did,
✦ What the text says
Summary
The verse states that Joseph's master perceived that Yehovah ("Yehovah", H3068G) was with Joseph, and that Yehovah made everything Joseph did succeed in his hand. The syntax builds a chain of perception followed by two linked observations about divine presence and effect.
Key words
- va-yyar' ("and he saw", H7200G) — qal narrative verb; the vav-consecutive form marks this as the next event in the story sequence, introducing the master's perception.
- 'adonav ("his master", H0113) — masculine plural construct with suffix "his"; the plural form is a construct-plural used for a single master (a common Hebrew pattern for terms of respect/authority), followed by the suffix "his" referring to Joseph.
- 'itto ("with him", H0854 + H9033) — preposition plus suffix, expressing accompaniment; here it asserts that Yehovah was "with him" (Joseph).
- 'oseh ("doing", H6213A) — qal participle, masculine singular; the participle form casts the action as ongoing/habitual — "whatever he was doing," not a single completed act.
- matzliach ("making successful", H6743B) — hiphil participle, masculine singular; the causative (hiphil) stem shows the subject (Yehovah) as the active cause of success, and the participle form parallels 'oseh, presenting the success as continuous alongside Joseph's ongoing activity.
What the text says
The verse opens with the narrative verb va-yyar' ("and he saw"), establishing the master as the one perceiving. The object of his perception is introduced by ki ("that", H3588A), a subordinating particle here functioning as "that," which introduces the content of what the master saw: first, Yehovah 'itto ("with him"), a simple prepositional statement of presence.
The second half is joined by ve-khol 'asher ("and all that", H9002 + H3605 + H0834A), a relative construction meaning "all that he was doing." The subject hu' ("he", H1931) is explicit, followed by the participle 'oseh ("doing"), which frames Joseph's activity as continuous rather than a single event. The final clause repeats Yehovah as subject with the hiphil participle matzliach ("making successful"), stressing an ongoing causative action: Yehovah is the one making things succeed, not merely things succeeding on their own. The phrase be-yado ("in his hand", H9003 + H3027G + H9023) closes the sentence, using "hand" idiomatically for the sphere of Joseph's activity or agency.
Differences between versions
The LXX renders 'adonav ("his master") with the singular ὁ κύριος αὐτοῦ, where the Hebrew uses a plural construct form ('adonav) for a single master. The Vulgate's dirigi ("to be directed") corresponds to the hiphil participle matzliach ("making successful"), expressing the causative sense of Yehovah's action similarly to the Hebrew, though with a different verb of "directing" rather than "prospering."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.