Genesis 38:25
הִוא מוּצֵאת וְהִיא שָׁלְחָה אֶל־חָמִיהָ לֵאמֹר לְאִישׁ אֲשֶׁר־אֵלֶּה לּוֹ אָנֹכִי הָרָה וַתֹּאמֶר הַכֶּר־נָא לְמִי הַחֹתֶמֶת וְהַפְּתִילִים וְהַמַּטֶּה הָאֵֽלֶּה׃
✦ Hebrew interlinear
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✦ The same verse in five languages
הִ֣וא מוּצֵ֗את וְהִ֨יא שָׁלְחָ֤ה אֶל־חָמִ֙יהָ֙ לֵאמֹ֔ר לְאִישׁ֙ אֲשֶׁר־אֵ֣לֶּה לּ֔וֹ אָנֹכִ֖י הָרָ֑ה וַתֹּ֙אמֶר֙ הַכֶּר־נָ֔א לְמִ֞י הַחֹתֶ֧מֶת וְהַפְּתִילִ֛ים וְהַמַּטֶּ֖ה הָאֵֽלֶּה׃
αὐτἠ δὲ ἀγομένη ἀπέστειλεν πρὸς τὸν πενθερὸν αὐτῆς λέγουσα Ἐκ τοῦ ἀνθρώπου τίνος ταῦτά ἐστιν ἐγὼ ἐν γαστρὶ ἔχω· καὶ εἶπεν Ἐπίγνωθι τίνος ὁ δακτύλιος κα ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Quæ cum duceretur ad pœnam, misit ad socerum suum, dicens: De viro, cujus hæc sunt, concepi: cognosce cujus sit annulus, et armilla, et baculus.
Cuando la sacaban para quemarla, ella le envió este mensaje a su suegro: “Estoy embarazada del dueño de estas cosas”. Y añadió: “Por favor, fíjate bien de quién son este sello, este cordón y este bastón”.
Classic Spanish (Reina-Valera 1909)
Y ella, cuando la sacaban, envió á decir á su suegro: Del varón cuyas son estas cosas, estoy preñada: y dijo más: Mira ahora cúyas son estas cosas, el anillo, y el manto, y el bordón.
As she was being brought out, Tamar sent a message to her father-in-law: “ I am pregnant by the man to whom these items belong.” And she added, “ Please examine them. Whose seal and cord and staff are these?”
✦ What the text says
Summary
Tamar, while being brought out (presumably for punishment), sends a message to her father-in-law Judah, declaring that she is pregnant by the man who owns certain objects. She asks him to identify the owner of a seal, cord, and staff.
Key words
- mu.Tzet ("[was being] brought out", H3318H) — hophal passive participle, feminine singular: marks Tamar as the one undergoing an action done to her, not one she initiates.
- shal.Chah ("she sent", H7971G) — qal perfect: a completed act, contrasted with the ongoing passive participle mu.Tzet, showing she acts even while being led out.
- ha.Rah ("[am] pregnant", H2030A) — feminine singular adjective, functioning as a stative predicate with the pronoun 'a.no.Khi ("I", H0595): a description of her present condition rather than a verb of action.
- ha.ker ("investigate", H5234A) — hiphil imperative: a causative command, "cause [yourself] to recognize/examine," directed at the addressee (masculine singular, i.e., Judah).
- le.Mi ("to whom?", H4310 + H9005) — interrogative construction repeated twice in the verse (once implied in the message, once explicit), framing the identification of ownership as the central question.
What the text says
The verse opens with the pronoun hi' ("she", H1931) followed immediately by the passive participle mu.Tzet ("being brought out"), a construction that foregrounds Tamar as subject of an action being done to her. This is immediately followed by a second hi' clause with shal.Chah ("she sent"), a qal perfect verb indicating a discrete completed act — she sends word even in the midst of being led out. The message itself is introduced by the infinitive le.Mor ("saying/to say", H0559), a standard formula for reported speech.
Within the reported speech, the phrase 'a.no.Khi ha.Rah ("I [am] pregnant") uses the adjective ha.Rah (H2030A) rather than a finite verb, presenting her condition as a state rather than an ongoing or completed action. This is attached to a relative clause, 'ish 'a.sher 'el.leh lo ("a man to whom these [belong]"), where ownership of the objects is expressed through the preposition construction lo ("to him") rather than a possessive verb.
The second part of her speech shifts to direct address using the hiphil imperative ha.ker ("investigate/recognize", H5234A) with the particle na' ("please", H4994) softening the command. The interrogative le.mi ("to whom?", H4310) governs three coordinated nouns — cho.Te.met ("seal", H2858), pe.ti.Lim ("cord", H6616), and ma.Teh ("staff", H4294G) — each marked with the definite article, all collected under the closing demonstrative ha.'E.leh ("these", H0428).
Differences between versions
The LXX renders the objects as ὁ δακτύλιος ("the ring") and ὁ ὁρμίσκος ("the necklace/chain") instead of the Hebrew cho.Te.met ("seal") and pe.ti.Lim ("cord"), showing a different identification of the specific items. The Vulgate uses annulus ("ring") and armilla ("bracelet") for the same two nouns, likewise diverging from the Hebrew terms for "seal" and "cord."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.