Genesis 37:11
וַיְקַנְאוּ־בוֹ אֶחָיו וְאָבִיו שָׁמַר אֶת־הַדָּבָֽר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיְקַנְאוּ־ב֖וֹ אֶחָ֑יו וְאָבִ֖יו שָׁמַ֥ר אֶת־הַדָּבָֽר׃
ἐξήλωσαν δὲ αὐτὸν οἱ ἀδελφοὶ αὐτοῦ· ὁ δὲ αὐτοῦ διετήρησεν τὸ ῥῆμα.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Invidebant ei igitur fratres sui: pater vero rem tacitus considerabat.
Sus hermanos le tenían envidia, pero su padre se quedó pensando en el asunto.
Classic Spanish (Reina-Valera 1909)
Y sus hermanos le tenían envidia, mas su padre paraba la consideración en ello.
And his brothers were jealous of him, but his father kept in mind what he had said. Joseph Sold into Egypt (Acts 7:9–14)
✦ What the text says
Summary
Genesis 37:11 reports two contrasting reactions to Joseph within his family: his brothers respond with jealousy, while his father retains the matter internally. The verse uses a grammatical shift from narrative sequence to a disjunctive construction to mark this contrast.
Key words
- yeqan'u ("they were jealous", H7065) — piel stem (intensive/emotive force) with narrative vav-consecutive, linking this action directly to the preceding narrative flow.
- 'echav ("his brothers", H0251G) — construct plural noun with pronominal suffix, literally "brothers of-him."
- shamar ("he kept", H8104G) — qal perfect (simple stem, completed aspect), describing the father's action as a settled, simple act rather than an intensified one.
- davar ("matter/word/thing", H1697G) — masculine singular noun with definite article; a broad-range term that can mean "word," "thing," or "matter" depending on context.
- 'et- (H0853) — direct object marker, grammatically required before ha-davar but not translatable as a separate word.
What the text says
The verse divides into two clauses. The first, vayeqan'u-vo 'echav ("and his brothers were jealous of him"), uses the narrative vav-consecutive with a piel imperfect verb, continuing the story's forward momentum from the preceding verses about Joseph's dreams. The piel stem of qana' ("to be jealous", H7065) carries an intensive or emotionally charged nuance compared to the simpler qal stem.
The second clause, ve'aviv shamar 'et-hadavar ("but his father kept the matter"), shifts construction: instead of a vav-consecutive verb, it opens with the conjunction ve followed by the subject 'aviv ("his father") before the verb shamar. This word order (conjunction + noun + perfect verb, rather than vav-consecutive + verb + noun) is a disjunctive pattern that Hebrew narrative often uses to mark contrast or a parenthetical aside, setting the father's response apart from the brothers' reaction. The verb shamar here is qal perfect, a simple, completed action, contrasting with the piel intensive verb used for the brothers' jealousy.
The noun davar (H1697G) is grammatically ambiguous between "word," "thing," and "matter" — the text does not specify which sense applies through morphology alone.
Differences between versions
The Vulgate renders shamar as considerabat ("was considering") and adds tacitus ("silently"), a qualifier not present in the Hebrew or the Greek. The Septuagint renders davar as rhēma ("word/saying"), while the Vulgate uses rem ("thing/matter") — reflecting the semantic breadth of the underlying Hebrew davar, which can support either translation.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.