Genesis 36:33

וַיָּמָת בָּלַע וַיִּמְלֹךְ תַּחְתָּיו יוֹבָב בֶּן־זֶרַח מִבָּצְרָֽה׃

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The same verse in five languages

Hebrew

וַיָּ֖מָת בָּ֑לַע וַיִּמְלֹ֣ךְ תַּחְתָּ֔יו יוֹבָ֥ב בֶּן־זֶ֖רַח מִבָּצְרָֽה׃

Greek (Septuagint)

ἀπέθανεν δὲ Βαλὰκ, καὶ ἐβασίλευσεν ἀντ’ αὐτοῦ Ἰωβὰδ υἱὸς Σάρα ἐκ Βοσόρρας

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Mortuus est autem Bela, et regnavit pro eo Jobab filius Zaræ de Bosra.

Spanish

Cuando murió Bela, lo sucedió en el trono Jobab, que era hijo de Zera y de la ciudad de Bosra.

Classic Spanish (Reina-Valera 1909)

Y murió Bela, y reinó en su lugar Jobab, hijo de Zera, de Bosra.

English

When Bela died, Jobab son of Zerah from Bozrah reigned in his place.

What the text says

Summary

The verse reports the death of Bela, a king of Edom, and the succession of Jobab son of Zerah, who came from the place Bozrah, as the next king in his place.

Key words

  • yamot ("he died", H4191) — qal narrative verb, third person masculine; opens the verse with a sequential past-tense action.
  • yimlokh ("he reigned", H4427A) — qal narrative verb, third person masculine; the second link in the narrative chain, marking the succession.
  • tachtav ("in place of him", H8478H) — construct noun with pronominal suffix va ("him", H9033); expresses that the new king took the position previously held by the deceased one.
  • ben ("son of", H1121A) — construct noun linking Jobab to his father Zerah, establishing genealogical identity.
  • mi- ("from", H9006) — preposition attached to Botzrah ("Bozrah", H1224G), indicating the place of origin of Jobab.

What the text says

The Hebrew sentence is built on two sequential narrative verbs joined by the vav construction: va-yamot ("and he died") followed by va-yimlokh ("and he reigned"). This chaining structure is typical of Biblical Hebrew narrative, presenting the death of one king and the accession of his successor as two connected events in a fixed sequence, without additional temporal markers needed — the verb forms themselves carry the "and then" progression.

The phrase tachtav ("in place of him") clarifies that Jobab's reign is a direct replacement of Bela's position, not a new or independent kingship. The genealogical notice Yovav ben-Zerach ("Jobab, son of Zerah") identifies the new king by patronymic, a common pattern in these king-lists, while mi-Botzrah ("from Bozrah") specifies his geographic origin rather than a genealogical one — Bozrah is marked as a place (H1224G), not a person, distinguishing it from the father's name that precedes it.

Differences between versions

The Septuagint renders the first king's name as Βαλάκ (Balak) where the Hebrew has Bala ("Bela", H1106G). The LXX also gives the successor's name as Ἰωβάδ (Jobad) where the Hebrew has Yovav ("Jobab", H3103H), and renders the father's name as Σάρα (Sara) where the Hebrew has Zerach ("Zerah", H2226H). The Vulgate follows the Hebrew forms more closely, using "Bela," "Jobab," and "Zarae." The place name Botzrah ("Bozrah") appears consistently across the Hebrew, LXX (Βοσόρρας), and Vulgate (Bosra).

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.