Genesis 36:20

אֵלֶּה בְנֵֽי־שֵׂעִיר הַחֹרִי יֹשְׁבֵי הָאָרֶץ לוֹטָן וְשׁוֹבָל וְצִבְעוֹן וַעֲנָֽה׃

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The same verse in five languages

Hebrew

אֵ֤לֶּה בְנֵֽי־שֵׂעִיר֙ הַחֹרִ֔י יֹשְׁבֵ֖י הָאָ֑רֶץ לוֹטָ֥ן וְשׁוֹבָ֖ל וְצִבְע֥וֹן וַעֲנָֽה׃

Greek (Septuagint)

Οὗτοι δὲ υἱοὶ τοῦ Χορραίου τοῦ κατοικοῦντος τὴν γῆν· Λωτάν, Σωβάλ, Σεβεγών, Ἀνὰ

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Isti sunt filii Seir Horræi, habitatores terræ: Lotan, et Sobal, et Sebeon, et Ana,

Spanish

Éstos son los hijos de Seír el horeo, los habitantes originales de la tierra: Lotán, Sobal, Zibeón, Aná,

Classic Spanish (Reina-Valera 1909)

Y estos son los hijos de Seir Horeo, moradores de aquella tierra: Lotán, Sobal, Zibeón, Ana,

English

These are the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah,

What the text says

Summary

The verse opens a genealogical list identifying the sons of Seir the Horite, described as inhabitants of the land, and names four of them: Lotan, Shobal, Zibeon, and Anah.

Key words

  • ve.nei- ("sons of", H1121A) — masculine plural construct form, linking directly to Se'ir, marking this as the head of a genealogical list ("sons of Seir").
  • cho.Ri ("Horite", H2752) — a gentilic noun (masculine singular) identifying Seir's ethnic/tribal affiliation, attached to the definite article ha- ("the Horite").
  • yo.she.Vei ("inhabitants of", H3427) — a qal participle, masculine plural construct, from the root meaning "to dwell/sit"; the participle form frames this as an ongoing characteristic ("the ones dwelling") rather than a single past action, and its construct state links it to ha-'aretz ("the land").
  • 'A.retz ("land", H0776G) — feminine singular noun with the definite article, the object of the construct phrase, specifying which territory is meant.
  • 'E.leh ("these", H0428) — demonstrative particle opening the verse, standard formula introducing a genealogical list.

What the text says

The verse begins with the demonstrative 'E.leh ("these"), a formulaic opening for genealogical lists in this text. It is followed by a construct chain: ve.nei-Se'ir ha-Chori ("sons of Seir the Horite"), where ve.nei- is grammatically bound to the proper name Se'ir, and ha-Chori functions as an appositional gentilic modifying Seir himself, identifying him by ethnic group rather than modifying "sons."

The phrase yo.she.Vei ha-'Aretz ("inhabitants of the land") is a second construct chain, using a qal active participle (yo.she.Vei) in construct with ha-'Aretz. Because Hebrew participles denote characteristic or ongoing states rather than completed action, this phrase presents the dwelling in the land as a defining feature of this group, appositionally describing the "sons of Seir" just introduced. The four names that follow — Lotan, Shoval, Tziv'on, 'Anah — are joined by the conjunction ve- ("and") before the last three, a simple paratactic listing typical of genealogical enumeration in this text.

Differences between versions

The LXX renders ha-Chori ("the Horite") as a genitive noun phrase τοῦ Χορραίου ("of the Chorraean"), and does not explicitly translate Se'ir as a separate name in the same construct position seen in the Hebrew — instead reading "sons of the Chorraean" without directly naming Seir in that clause, unlike the Hebrew which names both Se'ir and ha-Chori together. The Vulgate follows the Hebrew structure more closely, rendering "Seir Horræi" (Seir, of the Horites). The LXX also renders Tziv'on (H6649H) as Σεβεγών (Sebegon), a transliteration variant from the Hebrew form and from the Vulgate's "Sebeon."

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.