Genesis 36:2

עֵשָׂו לָקַח אֶת־נָשָׁיו מִבְּנוֹת כְּנָעַן אֶת־עָדָה בַּת־אֵילוֹן הַֽחִתִּי וְאֶת־אָהֳלִֽיבָמָה בַּת־עֲנָה בַּת־צִבְעוֹן הַֽחִוִּֽי׃

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The same verse in five languages

Hebrew

עֵשָׂ֛ו לָקַ֥ח אֶת־נָשָׁ֖יו מִבְּנ֣וֹת כְּנָ֑עַן אֶת־עָדָ֗ה בַּת־אֵילוֹן֙ הַֽחִתִּ֔י וְאֶת־אָהֳלִֽיבָמָה֙ בַּת־עֲנָ֔ה בַּת־צִבְע֖וֹן הַֽחִוִּֽי׃

Greek (Septuagint)

Ἠσαὺ δὲ ἔλαβεν γυναῖκας ἑαυτῷ ἀπὸ τῶν θυγατέρων τῶν Χαναναίων· τὴν Ἄδα, θυγατέρα Ἐλὼμ τοῦ Χετταίου, καὶ τὴν Ὀλιβεμά, θυγατέρα Ἀνὰ τοῦ υἱοῦ Σεβεγὼν τοῦ Εὑαίου,

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Esau accepit uxores de filiabus Chanaan: Ada filiam Elon Hethæi, et Oolibama filiam Anæ filiæ Sebeon Hevæi:

Spanish

Esaú tomó por esposas a mujeres cananeas: a Adá, hija de Elón el hitita; a Aholibama, hija de Aná y nieta de Zibeón el heveo;

Classic Spanish (Reina-Valera 1909)

Esaú tomó sus mujeres de las hijas de Canaán: á Ada, hija de Elón Hetheo, y á Aholibama, hija de Ana, hija de Zibeón el Heveo;

English

Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,

What the text says

Summary

Genesis 36:2 lists Esau's wives taken from among the Canaanite peoples: Adah, identified as daughter of Elon the Hittite, and Oholibamah, identified through a double genealogical link to Anah and Zibeon the Hivite. The verse functions as a genealogical notice establishing the foreign origin of Esau's wives.

Key words

  • lakach ("he took", H3947G) — qal perfect, marking a completed action; establishes Esau as the subject who performs the taking of wives.
  • nashav ("wives", H0802H) — feminine plural construct, "wives of him," linking directly to the following phrase about their origin.
  • benot ("daughters of", H1323G) — feminine plural construct, opening the phrase that specifies the group (Canaan) from which the wives come.
  • bat ("daughter of", H1323G) — feminine singular construct, repeated three times (lines 11, 18, 20) to build genealogical chains for each named woman.
  • ha-Chivi ("the Hivite", H2340 with H9009) — gentilic noun with definite article, identifying Zibeon's ethnic group at the end of the verse.

What the text says

The sentence opens with 'Esav ("Esau") as subject, followed by the verb lakach ("he took") in the qal perfect, indicating a single completed act of taking multiple wives. The direct object nashav ("his wives") is marked by the untranslated object marker 'et, and the phrase mi-benot Kena'an ("from the daughters of Canaan") specifies their collective origin using the preposition mi ("from") plus the construct form benot.

The verse then itemizes two wives, each introduced by 'et and structured with construct chains using bat ("daughter of"). Adah's lineage uses one bat: she is "daughter of Elon the Hittite" (bat-'Eilon ha-Chiti). Oholibamah's lineage uses two consecutive bat constructions: bat-'Anah bat-Tziv'on ha-Chivi ("daughter of Anah, daughter of Zibeon the Hivite"). The stacking of two construct nouns creates a genealogical chain — Oholibamah is linked to Anah, who is in turn linked to Zibeon — though the Hebrew construct chain alone does not grammatically specify whether Anah is Zibeon's daughter or another type of relation; it only expresses succession through bat.

Differences between versions

The LXX renders 'Anah not as a feminine construct ("daughter of Anah") but with a masculine reference — Ἀνὰ τοῦ υἱοῦ Σεβεγὼν ("Anah the son of Zebegon") — where the Hebrew text uses bat ("daughter of") for Anah's own link to Zibeon. The Vulgate follows the Hebrew's feminine construction more closely: filiam Anae filiae Sebeon ("daughter of Anah, daughter of Zibeon"), preserving the double bat chain as two feminine relations rather than introducing a male "son" as the LXX does.

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.