Genesis 34:20
וַיָּבֹא חֲמוֹר וּשְׁכֶם בְּנוֹ אֶל־שַׁעַר עִירָם וַֽיְדַבְּרוּ אֶל־אַנְשֵׁי עִירָם לֵאמֹֽר׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיָּבֹ֥א חֲמ֛וֹר וּשְׁכֶ֥ם בְּנ֖וֹ אֶל־שַׁ֣עַר עִירָ֑ם וַֽיְדַבְּר֛וּ אֶל־אַנְשֵׁ֥י עִירָ֖ם לֵאמֹֽר׃
ἦλθεν δὲ Ἐμμὼρ καὶ Συχὲμ ὁ υἱὸς αὐτοῦ πρὸς πύλην τῆς πόλεως αὐτῶν, καὶ ἐλάλησαν πρὸς τοὺς ἄνδρας τῆς πόλεως αὐτῶν λέγοντες
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Ingressique portam urbis, locuti sunt ad populum:
Así que Jamor y su hijo Siquén fueron a la puerta de su ciudad y hablaron con sus conciudadanos:
Classic Spanish (Reina-Valera 1909)
Entonces Hamor y Sichêm su hijo vinieron á la puerta de su ciudad, y hablaron á los varones de su ciudad, diciendo:
So Hamor and his son Shechem went to the gate of their city and addressed the men of their city:
✦ What the text says
Summary
Hamor and his son Shechem go to the gate of their city and speak to the men of the city, introducing the proposal that will follow in direct speech. The verse sets the scene for a public negotiation, naming the speakers and the audience.
Key words
- va-yavo ("and he went", H0935G) — qal narrative verb, 3rd person masculine singular. Though the subject that follows is compound (Hamor and Shechem), the verb form is grammatically singular, agreeing with the first-named subject, Hamor.
- shekhem beno ("Shechem his son", H7927H + H1121A) — ben is in construct form ("son of"), followed by the pronominal suffix -o ("his"), identifying Shechem as Hamor's son within the clause.
- sha'ar iram ("gate of their city", H8179G + H5892B) — a construct chain: sha'ar ("gate of") governs ir ("city"), which carries the suffix -am ("their"), producing "the gate of their city."
- yedabberu ("they spoke", H1696G) — piel narrative verb, 3rd person masculine plural, marking an intensified or purposeful act of speaking, distinct from a simple qal "to say."
- le'mor ("saying", H0559) — qal infinitive construct with the preposition le-, functioning as a formal introduction to the direct speech that follows in the next verses.
What the text says
The verse is built on two parallel narrative clauses joined by the vav-consecutive: first va-yavo ("and he went") with the compound subject "Hamor and Shechem his son," then va-yedabberu ("and they spoke") with plural agreement, since by this point both men are acting together. The shift from singular verb agreement in the first clause to plural in the second reflects a common Hebrew pattern where a verb preceding a compound subject may agree with the nearer or primary member (here Hamor), while a verb following or restating the same compound subject aligns fully with the plural sense.
The construct chains sha'ar iram ("gate of their city") and later anshei iram ("men of their city") repeat the possessive suffix -am ("their"), anchoring the scene twice in the same location and same community — the gate being the customary site for public or legal proclamations. The infinitive le'mor ("saying") does not carry independent tense; it simply opens the quotation that follows, a standard formula in Hebrew narrative for introducing reported speech.
Differences between versions
The Vulgate renders the compound subject impersonally as "Ingressique... locuti sunt" ("and having entered, they spoke"), using a plural participle and plural verb without repeating the proper names Hamor and Shechem within this verse, unlike the Hebrew, which names both explicitly. The Vulgate also renders anshei iram ("men of their city") as "ad populum" ("to the people"), a broader term than the specific "men" of the Hebrew. The LXX preserves the singular verb ἦλθεν ("he came") matching the Hebrew va-yavo, and translates the construct chains closely with πρὸς πύλην τῆς πόλεως αὐτῶν ("to the gate of their city") and πρὸς τοὺς ἄνδρας τῆς πόλεως αὐτῶν ("to the men of their city"), staying nearer to the Hebrew's repeated construct structure than the Vulgate does.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.