Genesis 30:14

וַיֵּלֶךְ רְאוּבֵן בִּימֵי קְצִיר־חִטִּים וַיִּמְצָא דֽוּדָאִים בַּשָּׂדֶה וַיָּבֵא אֹתָם אֶל־לֵאָה אִמּוֹ וַתֹּאמֶר רָחֵל אֶל־לֵאָה תְּנִי־נָא לִי מִדּוּדָאֵי בְּנֵֽךְ׃

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The same verse in five languages

Hebrew

וַיֵּ֨לֶךְ רְאוּבֵ֜ן בִּימֵ֣י קְצִיר־חִטִּ֗ים וַיִּמְצָ֤א דֽוּדָאִים֙ בַּשָּׂדֶ֔ה וַיָּבֵ֣א אֹתָ֔ם אֶל־לֵאָ֖ה אִמּ֑וֹ וַתֹּ֤אמֶר רָחֵל֙ אֶל־לֵאָ֔ה תְּנִי־נָ֣א לִ֔י מִדּוּדָאֵ֖י בְּנֵֽךְ׃

Greek (Septuagint)

ἐπορεύθη δὲ Ῥουβὴν ἐν ἡμέραις θερισμοῦ πυρῶν καὶ εὗρεν μῆλα μανδραγόρου ἐν τῷ ἀγρῷ, καὶ ἤνεγκεν αὐτὰ πρὸς Λείαν τὴν μητέρα αὐτοῦ. εἶπεν δὲ Ραχὴλ τῇ Λείᾳ Δός μοι τῶν μανδραγορῶν τοῦ υἱοῦ σου.

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Egressus autem Ruben tempore messis triticeæ in agrum, reperit mandragoras, quas matri Liæ detulit. Dixitque Rachel: Da mihi partem de mandragoris filii tui.

Spanish

Un día, durante la cosecha del trigo, Rubén fue al campo, encontró unas mandrágoras y se las llevó a su madre Lea. Al verlas, Raquel le dijo a Lea: “Por favor, dame algunas de las mandrágoras de tu hijo”.

Classic Spanish (Reina-Valera 1909)

Y fué Rubén en tiempo de la siega de los trigos, y halló mandrágoras en el campo, y trájolas á Lea su madre: y dijo Rachêl á Lea: Ruégote que me des de las mandrágoras de tu hijo.

English

Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “ Please give me some of your son ’s mandrakes.”

What the text says

Summary

The verse narrates that Reuben, during the wheat harvest, found mandrakes in a field and brought them to his mother Leah. Rachel then asks Leah to give her some of the mandrakes that belong to Leah's son.

Key words

  • va-yeShreak — actually let me list properly:
  • ke.tzir ("harvest of", H7105A) — masculine singular construct noun, linking to chitim to form "harvest of wheat," marking the time frame of the episode.
  • du.da.'im ("mandrakes", H1736) — masculine plural noun, the object Reuben discovers in the field.
  • va.ya.ve' ("he brought", H0935P) — hiphil (causative) narrative verb, indicating Reuben caused the mandrakes to be brought, i.e., carried them to Leah.
  • te.ni ("give", H5414G) — qal imperative feminine singular, Rachel's direct command-request to Leah.
  • be.nekh ("your son", H1121A + H9022) — construct noun with 2nd person feminine singular suffix, identifying Reuben as Leah's son in Rachel's speech, emphasizing the family relation.

What the text says

The verse is built entirely on the narrative vav-consecutive chain typical of Biblical Hebrew storytelling: va-yelekh ("and he went"), va-yimtsa' ("and he found"), va-yave' ("and he brought"), va-tomer ("and she said"). Each verb is qal except va-yave', which is hiphil — the causative stem signals that Reuben is the agent causing the mandrakes to move from the field to his mother, rather than simply "going" with them.

The phrase bi-mei ketzir-chitim ("in the days of harvest of wheat") uses a double construct chain (yemei construct + ketzir construct + chitim), a common Hebrew way of expressing a specific season without a single word for it. The direct object marker 'otam ("them", H0853 + H9038) marks du.da.'im as the definite object of va-yave', though the marker itself carries no independent meaning in translation.

Rachel's speech to Leah uses the imperative teni ("give") softened by the particle na' ("please", H4994), a common Hebrew marker of polite request. The phrase mi-du.da.'ei ben.ekh ("from the mandrakes of your son") uses the construct form du.da.'ei rather than the absolute du.da.'im used earlier for Reuben's discovery, syntactically tying the mandrakes specifically to "your son" — i.e., Leah's son — in Rachel's framing of the request.

Differences between versions

The LXX renders du.da.'im ("mandrakes", H1736) as μῆλα μανδραγόρου ("apples of mandrake"), adding the word "apples" not present in the Hebrew noun itself, though later in the verse it uses simply μανδραγορῶν ("of mandrakes") without "apples." The Vulgate uses mandragoras consistently, matching the Hebrew noun more directly. The Vulgate also adds the phrase "partem de" ("a part of") in Rachel's request, an addition not present in the Hebrew mi-du.da.'ei ("from the mandrakes of"), which simply uses the partitive preposition min without an explicit noun for "portion."

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.