Genesis 29:9
עוֹדֶנּוּ מְדַבֵּר עִמָּם וְרָחֵל׀ בָּאָה עִם־הַצֹּאן אֲשֶׁר לְאָבִיהָ כִּי רֹעָה הִֽוא׃
✦ Hebrew interlinear
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✦ The same verse in five languages
עוֹדֶ֖נּוּ מְדַבֵּ֣ר עִמָּ֑ם וְרָחֵ֣ל׀ בָּ֗אָה עִם־הַצֹּאן֙ אֲשֶׁ֣ר לְאָבִ֔יהָ כִּ֥י רֹעָ֖ה הִֽוא׃
ἔτι αὐτοῦ λαλοῦντος αὐτοῖς, καὶ Ῥαχὴλ ἡ θυγάτηρ Λαβὰν ἤρχετο μετὰ τῶν προβάτων τοῦ πατρὸς αὐτῆς· αὐτὴ γὰρ ἔβοσκεν τὰ πρόβατα τοῦ πατρὸς αὐτῆς.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Adhuc loquebantur, et ecce Rachel veniebat cum ovibus patris sui: nam gregem ipsa pascebat.
Todavía estaba hablando con ellos cuando llegó Raquel con el rebaño de su padre, pues ella era la pastora.
Classic Spanish (Reina-Valera 1909)
Estando aún él hablando con ellos, Rachêl vino con el ganado de su padre, porque ella era la pastora.
While he was still speaking with them, Rachel arrived with her father’s sheep, for she was a shepherdess.
✦ What the text says
Summary
The verse describes a temporal overlap: while Jacob was still in the middle of speaking with the shepherds, Rachel arrived with her father's flock. The final clause explains why she was the one bringing the sheep — she worked as a shepherdess.
Key words
- o.De.nu ("still [was] he", H5750 + H9043) — a construct form of "still/yet" fused with the pronominal suffix "he," creating an idiom meaning "he was still..."; it sets up simultaneity with the following participle.
- me.da.Ber ("speaking", H1696G) — piel participle, masculine singular; participles in Hebrew narrative typically express ongoing or continuous action, reinforcing that the speaking was in progress, not completed.
- Ba.'ah ("she came", H0935G) — qal perfect, third feminine singular; the perfect aspect marks this as a completed action, contrasting with the ongoing participle me.da.Ber.
- ro.'Ah ("[was] a shepherdess", H7462B) — qal participle, feminine singular; like me.da.Ber, this participle describes a characteristic, ongoing activity or role rather than a single event — Rachel's habitual occupation.
- hi' ("she", H1931) — independent personal pronoun following the participle ro.'Ah; in Hebrew this construction (participle + pronoun) emphasizes the subject, underscoring that it was specifically she who tended the flock.
What the text says
The verse opens with the construct idiom o.De.nu ("still + he") combined with the participle me.da.Ber ("speaking"), a common Hebrew way to express "while he was still speaking." The participle form conveys durative, unfinished action — the speaking is in progress. Against this backdrop, the narrative shifts with the conjunction ve ("and") to a new subject, ra.Chel ("Rachel", H7354), whose action is marked by the qal perfect Ba.'ah ("she came"). The grammatical contrast between the ongoing participle (speaking) and the completed perfect (arrived) is what produces the sense of simultaneity: one action was still unfolding when the other was completed.
The phrase tzoN 'a.Sher le.'a.Vi.ha ("the sheep which [belonged] to her father") uses the relative particle 'a.Sher and the preposition le to express possession — literally "the sheep that [were] to her father." The closing clause, introduced by the particle ki ("for/that"), gives the reason for her presence: ro.'Ah hi' ("a shepherdess [was] she"), where the participle ro.'Ah again indicates a habitual role, and the following independent pronoun hi' places grammatical emphasis on "she" as the one performing this role.
Differences between versions
The LXX adds "ἡ θυγάτηρ Λαβάν" ("the daughter of Laban"), a descriptive phrase not present in the Hebrew text, which only names ra.Chel without specifying her parentage at this point. The Vulgate's Adhuc loquebantur ("they were still speaking," plural) differs from the Hebrew singular me.da.Ber ("he was speaking"), shifting the subject from Jacob alone to a plural group.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.