Genesis 29:14
וַיֹּאמֶר לוֹ לָבָן אַךְ עַצְמִי וּבְשָׂרִי אָתָּה וַיֵּשֶׁב עִמּוֹ חֹדֶשׁ יָמִֽים׃
✦ Hebrew interlinear
Tap a word to see its entry
✦ The same verse in five languages
וַיֹּ֤אמֶר לוֹ֙ לָבָ֔ן אַ֛ךְ עַצְמִ֥י וּבְשָׂרִ֖י אָ֑תָּה וַיֵּ֥שֶׁב עִמּ֖וֹ חֹ֥דֶשׁ יָמִֽים׃
καὶ εἶπεν αὐτῶ Λαβάν Εκ τῶν ὀστῶν μου καὶ ἐκ τῆς σαρκός μου εἰ σύ· καὶ ἦν μετ’ αὐτοῦ μῆνα ἡμερῶν.
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
respondit: Os meum es, et caro mea. Et postquam impleti sunt dies mensis unius,
Labán le dijo: “¡Realmente eres de mi propia sangre!” Y Jacob se quedó con él todo un mes.
Classic Spanish (Reina-Valera 1909)
Y Labán le dijo: Ciertamente hueso mío y carne mía eres. Y estuvo con él el tiempo de un mes.
Then Laban declared, “ You are indeed my own flesh and blood.” After Jacob had stayed with him a month,
✦ What the text says
Summary
Laban declares that Jacob is his "bone and flesh," acknowledging their kinship, and the text then notes that Jacob remained with him for the duration of a month.
Key words
- 'akh ("surely", H0389) — an adverb of emphasis or restriction, here intensifying Laban's declaration of kinship.
- 'atzmi ("bone of me", H6106G) — feminine singular noun in construct form with the 1st person suffix i ("my", H9020), literally "bone of me."
- besari ("flesh of me", H1320) — masculine singular noun in construct form, parallel to 'atzmi, joined by the conjunction u ("and", H9002).
- 'atah ("you", H0859A) — independent personal pronoun placed at the end of the clause, functioning as the predicate identifying Jacob.
- va-yeshev ("and he remained", H3427) — qal verb with narrative vav, continuing the storyline after Laban's speech.
- chodesh yamim ("a month of days", H2320G + H3117G) — construct chain literally "month of days," expressing a span of time.
What the text says
The verse divides into two parts joined by narrative vav-chains typical of Biblical Hebrew storytelling. The first part is Laban's direct speech, introduced by va-yomer ("and he said", H0559). The core of his statement is the construct pair 'atzmi u-besari ("bone of me and flesh of me"), a fixed idiomatic phrase for kinship, followed by the independent pronoun 'atah ("you") placed last for emphasis — a common Hebrew word order where the predicate pronoun follows the noun phrase it identifies. The adverb 'akh ("surely", H0389) at the start of the clause strengthens the assertion, giving it a tone of confirmation rather than mere observation.
The second part resumes the narrative with va-yeshev ("and he remained", H3427), a qal verb in the narrative form indicating sequential action after the speech. The time expression chodesh yamim ("a month of days") uses a construct noun chain literally combining "month" and "days" to denote a full month's duration — a Hebrew idiom for expressing a complete unit of time.
Differences between versions
The LXX renders the construct phrase 'atzmi u-besari as ek tōn osteōn mou kai ek tēs sarkos mou ("from the bones of me and from the flesh of me"), using prepositional phrases with ek ("from") rather than the Hebrew's direct construct nouns, and pluralizes "bones" (osteōn) where the Hebrew 'atzmi ("bone of me") is singular.
The Vulgate compresses Laban's speech into "Os meum es, et caro mea" ("You are my bone and my flesh"), matching the Hebrew's singular "bone" but omitting the adverb corresponding to 'akh ("surely").
For the closing time clause, the Vulgate reads "postquam impleti sunt dies mensis unius" ("after the days of one month were completed"), a passive construction describing the completion of days, differing from the Hebrew's active va-yeshev... chodesh yamim ("and he remained... a month of days"), which simply states the duration of Jacob's stay without framing it as "completed."
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.