Genesis 25:9
וַיִּקְבְּרוּ אֹתוֹ יִצְחָק וְיִשְׁמָעֵאל בָּנָיו אֶל־מְעָרַת הַמַּכְפֵּלָה אֶל־שְׂדֵה עֶפְרֹן בֶּן־צֹחַר הַֽחִתִּי אֲשֶׁר עַל־פְּנֵי מַמְרֵֽא׃
✦ Hebrew interlinear
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✦ The same verse in five languages
וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה אֶל־שְׂדֵ֞ה עֶפְרֹ֤ן בֶּן־צֹ֙חַר֙ הַֽחִתִּ֔י אֲשֶׁ֖ר עַל־פְּנֵ֥י מַמְרֵֽא׃
καὶ ν αὐτὸν Ἰσαὰκ καὶ Ἰσμαὴλ οἱ δύο υἱοὶ αὐτοῦ εἰς τὸ σπήλαιον τὸ διπλοῦν, εἰς τὸν ἀγρὸν Ἐφρὼν τοῦ Σάαρ τοῦ ετταίου, ὅ ἐστιν ἀπέναντι Μαμβρή,
Greek text from Swete's edition, CC BY-SA 4.0
Latin (Vulgate)
Et sepelierunt eum Isaac et Ismaël filii sui in spelunca duplici, quæ sita est in agro Ephron filii Seor Hethæi, e regione Mambre,
Sus hijos Isaac e Ismael lo sepultaron en la cueva de Macpela, en el campo de Efrón, hijo de Zojar el hitita, que está al oriente de Mamre.
Classic Spanish (Reina-Valera 1909)
Y sepultáronlo Isaac é Ismael sus hijos en la cueva de Macpela, en la heredad de Ephrón, hijo de Zoar Hetheo, que está enfrente de Mamre;
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.
✦ What the text says
Summary
Genesis 25:9 reports that Isaac and Ishmael, sons of Abraham, buried him in the cave of Machpelah, located in the field of Ephron son of Zohar the Hittite, near Mamre. The verse is a single narrative sentence identifying both the actors and the precise location of the burial.
Key words
- va-yikberu ("and they buried", H6912) — qal verb with narrative vav, third person plural, establishing the main narrated action.
- 'oto ("him", H0853 + H9033) — the direct object marker carrying a pronominal suffix, marking Abraham (named in the wider context) as the one buried.
- banav ("his sons", H1121A) — masculine plural noun in construct form with a possessive suffix, identifying Isaac and Ishmael as "sons of" the deceased.
- me'arat ("cave of", H4631) — feminine singular noun in construct state, linking to "Machpelah" as its named referent.
- sedeh ("field of", H7704G) — masculine singular construct noun, linking to "Ephron" as the field's owner.
What the text says
The sentence opens with the verb va-yikberu ("and they buried"), a qal form with narrative vav that continues the story sequence. Its subject is delayed until after the object: 'oto ("him") appears first, then the subjects Yitzchak ("Isaac", H3327) and Yishma'el ("Ishmael", H3458G) follow, joined by ve ("and", H9002) and qualified by banav ("his sons"), a construct noun bearing a possessive suffix referring back to the buried person. This word order (verb–object–subject) is typical of Hebrew narrative syntax and places emphasis on the action and its object before naming who performed it.
The location is given through a chain of construct phrases: me'arat ha-Makhpelah ("the cave of Machpelah") sits within sedeh 'Efron ben-Tzochar ha-Chiti ("the field of Ephron son of Zohar the Hittite"). Each construct noun (me'arat, sedeh, ben) links a general term to its specific referent, building a nested geographic description. The clause closes with the relative particle 'asher ("which", H0834A) introducing a locative note: 'al-penei Mamre ("on the face of Mamre"), literally "upon the face of" — an idiom indicating proximity or facing position relative to Mamre.
Differences between versions
The Hebrew names the burial site with two nested constructs, "the cave of Machpelah" and "the field of Ephron," while the LXX renders "cave of Machpelah" descriptively as to spēlaion to diploun ("the double cave"), reflecting an interpretive translation of "Machpelah" rather than transliterating the place name. The Vulgate similarly gives spelunca duplici ("double cave"), following the same interpretive approach as the LXX rather than the Hebrew proper noun. The Hebrew phrase 'al-penei Mamre ("on the face of Mamre") appears in the LXX as apenanti Mambrē ("opposite Mamre") and in the Vulgate as e regione Mambre ("in the region of/opposite Mamre"), both conveying spatial facing rather than a literal "face" idiom.
This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.